About William Steding

This author has not yet filled in any details.
So far William Steding has created 242 blog entries.

A Pagan Solstice Sermon

If wishes came true,

if thoughts and prayers

did more than pander,

I would ask for them

for me and for you.

 

Instead: mercy.

 

Forgive us Mother

for we have sinned.

 

We now know that

“You be you and

I’ll be me” only

produced a bounty

of wounding enmity.

 

We want to be good

as our mothers taught.

We want to stand tall

when judgement falls.

 

Grant us strength to

subdue our desires;

to span the space

that foments anger.

 

To consider, to reflect,

to summon empathy,

to hold the darkness,

with life in repose.

 

It’s in the fermata

where crescendos begin.

The pause of wisdom

where character thrives.

 

When mind and soul

are sealed with Nature

there is hope, courage,

and tranquility.

 

Where will we go,

what will we do,

whom will we hate,

once our hearts are whole?

 

Hand in hand,

reaching across the void,

in search of compassion,

one heart, one destiny.

 

Heading into the wind,

toward the light,

we stride past fear,

to save tomorrow.

 

To meet the sky

and be welcomed home.

To be redeemed

and know what’s right.

 

When there is no problem,

only peace remains.

Embracing temperance

to be good again.

 

Oh, to be good again.

By |2023-12-01T15:42:27+00:00December 18th, 2022|General, Recent, Spiritual|0 Comments

Digital Dementia

Today, you may read what follows here and be skeptical of my warning. Many of you will undoubtedly believe that none of this applies to you, although the frog enjoyed a warm bath too, until he boiled. If you were to read this five years from now, I expect you may say, duh! and oops! By then, however, it may be too late.

There has been much hand-wringing and debate over the use of digital devices by our children, but not so much about the effects of digital device addiction among adults. After all, don’t adults possess enough knowledge and discretion to make appropriate decisions about their own behaviors? New research suggests the answer is no; not because we lack knowledge and discretion, but that we have been slowly but surely sucked into our digital addiction by nefarious actors whose sole aim is to glue our eyes to their screens. We are just now realizing the extraordinary deleterious effects, and we had better get a handle on them before our next act of involuntary submission: the embrace of artificial intelligence (AI).

At the dawn of the digital age in the 1990s, the promise of all-things-digital was magnificent. Instantaneous everything: information, communication, entertainment, education, and commerce. A frictionless world. What could possibly go wrong with that? The value propositions were overwhelmingly compelling in all aspects of our lives. We even convinced ourselves that companies like Google, Facebook, and Amazon were, at their core, imbued with a sense of enlightened altruism. Remember Google’s motto? “Don’t be evil.” Further, how would we ever be duped by a shiny-faced college dropout like Mark Zuckerberg who just wanted us to find long-lost friends? Bezos? He just wanted to get us cheap books, fast. Speed, which our parents warned would kill us, became our new best friend. And now we watch the brilliant but dangerous Elon Musk attempt his final ascent to the throne of Dr. Evil as King Tweet. Of course, always asserting an undying commitment to free speech as his royal robe of dignified intent. Of that, we should indeed be skeptical.

As those early years of digital optimism turned into decades, we have benefited greatly, especially in terms of economic productivity. The greatest expansion of wealth in the history of humankind occurred during the digital age. Products are made cheaply and move to doorsteps in days—sometimes hours—instead of months. New knowledge is shared instantaneously. With a few apps, we can know whatever we want, buy whatever we want, find love wherever we want, and locate our kids at any moment plus-or-minus a square foot or two, anywhere on the planet. Compared to our former analog lives, we are living in a world that previous generations could only dream about. The most fantastic science fiction of their era didn’t even come close to imagining the world we live in today.

It is painful to acknowledge that our dream is turning into a nightmare, but new research shows there is a huge cost to all this speed, convenience, and efficiency. Setting aside the environmental impacts for the moment, our cognitive impatience enabled by digital technologies is producing cognitive impairment. Our need for instant gratification has seriously degraded our capacity for calm discernment. We are like those lab rats frantically licking at the drip-dispenser of cocaine-laced water. It’s not just that many have become couch-locked slackers playing online games, many of us have become cognitively impaired to the point we have lost our agency as independent rational thinkers capable of forming and maintaining secure relationships with each other and the world in which we live. We are fast becoming demented digital zombies incapable of caring for ourselves or others unless, of course, there is an app for that.

I share what comes next with as much compassion as I can muster. It is a personal and tragic story that has taken me some time and much research to understand. I share it with great reluctance. Frankly, it is both painful and embarrassing. But the urgency I see that we face with the acceleration of AI (as it takes the same insidious path of intrusion as digital devices), instills me with a sense of moral imperative to pull the fire alarm.

It is heartbreaking to watch someone lose themselves to digital dementia. The challenge is that even while you are watching it unfold you do not know what you are watching, at least not the first time you see it. I saw someone spiral so far down the digital rabbit hole as to render their intellect unhinged and their character unrecognizable. Every waking moment their hands were otherwise unoccupied they steadied an iPhone screen close to their face. Google became their brain and Facebook their world. They thought their life had become rich and spacious when, in reality, it had become a superficial artifice of conceit and contrivance. Their independent thinking vanished and judgment collapsed as algorithms written to manipulate them sucked their life away leaving them in a constant and desperate search for their next digital fix. To be clear, this is an addiction. Real life was no longer attractive as online fantasies overwhelmed any rationally based expectations. An alternate virtual reality took over. In their mind, everyone else was the problem—they were the ones thinking clearly. They believed they were operating at a new higher level of enlightenment. Everyone around them became expendable. They were certain that the next buy-now click or swipe-right romance would make all their dreams come true.

Here is what I observed, which now, thanks to emerging research, has stages and names to help identify and perhaps interrupt the process before the victim is completely lost to their digital dreamland. See if you recognize any of this in yourself or others. If you do, stop, think, and act.

The descent into digital addiction and dementia begins with the loss of situational- and self- awareness. A human’s eyes are their natural navigation system. When they are glued to a screen, they lose much of their situational awareness. Surroundings, including other human beings, are simply no longer seen. Cartoons depicting people walking into the street unaware of the car about to hit them characterize this condition well. But it is much more dangerous than that. Self-awareness—the ability to be responsibly aware of what you are doing and the impact it has on others—declines precipitously. When one loses an entire array of social cues, which are a vital human feedback loop, they also lose the capacity for self-correction. Unbeknownst to them, they have become insensitive, rude, and even insulting to those around them. In fairness to them, they harbor no malicious intent, they simply have no clue.

The next effect is what I call isolation-by-algorithm. The software on your digital device is designed to give you what you want or, perhaps more accurately, what the software designer wants you to want to maximize their company’s profits. The intoxicant here is the satisfaction you receive by being fed things that are attractive to you and with which you agree—all based on your prior interactions with the device/app/software. Verification of this condition is as simple as having two people ask for the same information on the same app at the same time in the same place. Unless you are very similar in your demographic and personal preference profiles, you will get different answers to the exact same query. Truth becomes relative. On the surface, this seems pretty benign, perhaps even preferred. Google calls them “customized responses.” But here is the danger. Over time, the software gets to know you better and better and needs to provide you with larger doses of satisfaction—its opiate—to increase your screen time thereby increasing their profits. The result is that your online world becomes smaller and narrower. If that online world is your world, you become dangerously isolated from reality.

This isolation leads naturally to the next effect: intellectual sclerosis. A narrowing and hardening of the mind. The historical archetype of this condition is the grumpy old man. The person who quits reading, learning, and engaging in new experiences; who just wants things to be the way they used to be; who prefers regression to progression. Today, depending on the extent to which we rely on our digital devices to guide our lives, we are all susceptible to this condition—not just grumpy old men. Intellectual sclerosis narrows options and amplifies certitude. Both are extremely debilitating to better decision making and best practices. Further, our capacity for reflection, which is an integral element of contemplation, is lost. The larger problem, however, is that this condition is a one-two punch to our welfare. Not only do we make bad decisions, we believe they are great decisions. After all, as our digital devices continually refine what is now our principal feedback loop, they constantly reaffirm our desires making us believe that we are correct and, moreover, that we deserve better! Everyone else can just go pound sand.

The chain of effects continues to spiral down with a change in disposition marked by emboldened intolerance. As one’s world shrinks, tolerance for anything and anybody that differ or vary in any way with the expectations defined by this smaller world are dismissed, then often discarded. This is when the pain for others begins to really kick in. The open, compassionate, and predictable person you thought you knew so well performs an acrobatic Jekyll-to-Hyde backflip. And, because self-awareness is long-gone at this point, they feel no disorientation nor responsibility whatsoever. Rather, they may even feel a new sense of confidence and inspiration. Their cocktail-of-choice is a mix of entitlement and righteousness. Stubbornness is worn like a badge of courage. Confronting a person in this state of mind is a very perilous undertaking.

As with all addictions, avoidance behaviors and deceit by concealment comes next. Digital dementia now starts to set in; character is lost. Answers to questions become completely disconnected with the truth and with reality. They often simply depend on who is asking the question, rather than providing a truthful consistent response. Traditional values that undergird character vanish. Their life, which feels uninhibited and invigorating to them, has actually become superficial, shallow, and deeply insecure. Secure attachment to others is no longer valued or even possible. Selfishness, cowardice, and dishonesty take over. Memory loss is a coincident factor inasmuch as yesterday comes into direct conflict with today. Forgetting conveniently dissolves dissonance.

The final step in this downward spiral is a persistent set of delusions. Specifically (and oddly), a combination of delusional paranoia and delusions of grandeur. ‘Others,’ including and especially those they were once close to, are perceived as imminent threats. Advocates are now adversaries. Many previous relationships are summarily destroyed to affect a grand reimagined life that has been meticulously constructed by highly manipulative algorithms. All prior grievances are collected into a sense of victimhood that are magically vanquished by blowing everything up. Collateral damage is a certainty, but again, no awareness assures no responsibility.

Sadly, the above descent into digital dementia is more common than we might like to admit. What I witnessed was an extreme case, but also not that unusual. It is happening across all age groups and all aspects of life. Its effects are indiscriminate and pervasive. The process is insidious. We have sleep-walked our way into our current predicament. None of us are immune, although as with all addictions some are more susceptible than others depending on particular circumstances including pre-existing psychological dispositions. The only cure (as with any addiction) appears to be some level of abstinence. Life is, after all, a balancing act. As Oscar Wilde suggested, “Everything in moderation, including moderation.”

I remember when “You’ve Got Mail!” was a joyful moment of new human connections; when technology brought us closer together. Unfortunately, over the last twenty-five years, the opposite is now true: technology has become a lever of division and disunity by and between ourselves and nature. As I argued in “Our Huge Opportunity” (November 13, 2022), “Seeing ourselves as separate from each other and from nature is the biggest threat to humanity today.” On New Year’s Day, 1863, Abraham Lincoln proclaimed that all slaves “henceforth shall be free” in his Emancipation Proclamation. He saw bondage of humans by humans as the principal threat to our nation’s unity. Today, the bondage that threatens our agency, our freedoms, and our unity is of humans by technology. However, there is no proclamation that can save us. Zuckerberg’s new metaverse is just an action video version of the Facebook trap. Each of us must assert our will to flip what has become a master-slave relationship; to, once again, require technology to serve us rather than control us.

Before AI takes over our lives—driving us further into a demented digital dreamland—we might first want to reclaim the lives we once had.

 

Note: If you are looking for a resource to assist you in redefining your relationship with technology, I recommend: Cal Newport’s Digital Minimalism: Choosing a Focused Life in a Noisy World that offers a number of tips and tools to once again become masters of our lives that have been compromised by way too much digital engagement.

By |2022-12-18T14:07:17+00:00December 11th, 2022|General, Recent|0 Comments

Curating Sweet Peace

November is a transitional month, a between month, a time of animated reflection as the energy of summer has been diluted by autumn, but hasn’t yet yielded to the solemnity of winter. It is a natural time to take stock and, as our American tradition of Thanksgiving holds: to express our gratitude for our many blessings. It allows just enough space in the fading light for contemplation before we wind ourselves up again for year-end holidays that, at least for me, have always oversold and underdelivered on the promise of joy, let alone peace.

As some of you know, or may have gathered from my writings, I have been immersed this year on a pilgrim’s search to reconcile my life in favor of a sense of transcendent equanimity I call sweet peace. I have always been a curious natural seeker of knowledge and meaning. Epistemology—the study of how we know what we know—is an arena of bottomless fascination for me. In recent years, this quest has been a source of great anxiety as I have watched our collective departure from a commitment to truth place our country and world in constant peril. This penchant for curiosity and knowledge when combined with an affinity for sports and recreation that began very early in my life (as being outdoors was much preferred to being stuck inside with three older sisters) means my mind and body have been maintained at a reasonable level of knowledge and fitness. However, as is the case with many people of my generation, I gave my heart, my spirit, and my soul, little attention.

Fortunately, my pursuit of knowledge did, at least tangentially, touch matters of metaphysics, spirituality, and religion with some frequency during my adult life. I was an early reader (thirty-plus years ago) of the late Thich Nhat Hahn, and have always enjoyed the arm wrestle between atheists and evangelicals. Although it never happened, I would have enjoyed seeing Christopher Hitchens debate the Reverend Billy Graham Jr. I expect Billy would have needed more than a prayer towel to wipe his brow. During my research for my dissertation that resulted in my book, Presidential Faith and Foreign Policy, I spent many months reading every text of the major world religions and took a very deep dive into American Christianities. During my life, identifying as agnostic gave me the comfort of honesty by responding to inquiries of my own disposition regarding deities by simply answering, “I don’t know.” The religious scholar, Mark Knoll, argued that as an agnostic I was uniquely qualified to examine presidents and their religious dispositions as I had no dog in the fight.

The time comes, however, when one must (or at least should) come to terms with one’s life and inevitable death. Notwithstanding what knowledge has to offer regarding the mechanics of this process, when contemplating death knowledge has little to offer. Empiricism hits a wall at the moment of our demise. Yet, death has been the dominant contemplation of humankind for centuries; not just of the mystery of what lies beyond, but for its impact on how we value life. As the common inquiry goes, if we did not know we will die, would we even value life? Stated more directly, if we knew we would live forever—a deathless existence—what meaning would our lives have? The after-death mystery coupled with how we cherish life has, of course, set us up with our most dynamic vulnerability: we will do anything asked for the promise of eternal life. This is a button that has been pushed over and over throughout the history of humankind by the leaders of many tribes, cults, religions, kingdoms and empires. It is humanity’s Achilles heel.

One of my early revelations in my own spiritual journey this year did, however, identify a workaround to the dilemma of facing an uncertain afterlife. Why not heaven now? Why not heaven during life? Why not heaven on earth? It turns out this—what I call sweet peace—is indeed possible. It isn’t easy and requires disciplined work, but one can get there. Some call it enlightenment, but that’s a little too woo-woo for me and, frankly, has been so overused in so many different contexts as to have had its meaning severely compromised. I describe sweet peace as removing every weight and tether from your being such that peace of mind, body, and spirit is experienced in the present. It is what others—like athletes and musicians and writers—describe as being “in the flow.” It is, in short, the ultimate experience of liberation; when every dimension of your life is completely aligned in a deep and unassailable sense of harmony. Akin to being swaddled in bliss.

A number of ancient philosophers pursued this same workaround. In my essay “Twelve Contemplations for a Better Tomorrow” (September 4, 2022), the third contemplation is called “Die to Live.” This is something the ancients practiced regularly, but in the modern era (perhaps because of our embrace of organized religion’s promise of everlasting life) we have suspended this exercise. After all, won’t clean living and/or large financial donations to our chosen churches secure our post-death transcendence? (Place that bet as you wish.) The purpose of the exercise is to clear the decks of dissonance in our lives to narrow, if not eliminate, the gaps between how we wish things to be and how they are. So, as suggested in my essay, one must dispense with and/or reconcile obligations, dependencies, and conflicts that all are sources of different types of dissonance. The other group of dissonance-makers are wants and desires. Recognizing that the entire commercial system in our modern world is designed to increase both wants and desires, this is a challenge, but is by no means insurmountable. It is accomplished by simply living in the present moment and accepting what is rather than what might be. To, as my favorite mantra (the three Rs) intones: relax and release to rise. As I suggested in the same essay, “The … aim is contentment, which is a core element of grace”; a state of pure grace being synonymous with sweet peace.

Of course, we don’t live in a static world. Dastardly dissonances come and go with high frequency. This is why we must find a rhythm of practices that support our desire for sweet peace. This is where the process of curation comes in. In your constellation of practices that involve different tools (principal among them meditation) you will, over time, land on elements that prove effective in producing that sense of harmony that literally resonates in a manner to shield your sweet peace from a world that seems determined to disrupt, if not destroy, it. This is what is meant by “doing the work.” There are many so-called spiritual teachers out there. And, as with your formal education, you will experience ones that work for you and ones that don’t. In my experience, it is a highly idiosyncratic process. Sometimes, just an irritating voice can eliminate a teacher, at others you will find more substantive points of attraction or dismissal. The point is (as with any regimen aimed at improving your life) to get started and stick with it.

Once you are on your path, you will find other tools to support your practice. One of my favorites are crystal bowls that are frequency-specific aimed at different chakras, or energy centers in the body. On a recent retreat, I even experienced a session of crystal bowl sound activation where bowls of different frequencies were placed on my body in coordinated vibration, or singing, to affect cell activation deep within the core of my body. Yup: woo-woo! But damn, it felt good. All music apps offer many versions of so-called “sound baths” (including crystal bowls) that I use to accompany my own meditation sessions.

I expect the biggest game-changer, however, that is slowly but surely coming on-line, is the application of psychedelics like psilocybin, ayahuasca, MDMA, LSD, and peyote. These substances are considered by many to be capable of supercharging the path to sweet peace, and have shown extraordinary efficacy in treating addiction and PTSD while also providing that proverbial magic carpet for terminally ill patients facing death. In effect, psychedelics interrupt neural pathways overriding our psyche that captains our ego. They allow us to transcend the self—to get out of our own way. A great deal of research is underway to refine their clinical application, and I was pleased to see my own state of Colorado has now removed the threat of criminal prosecution for their use. If you are looking for a primer on these developments, see Michael Pollan’s How to Change Your Mind.

One thing I remain unsure of that I will pose as a caveat, is whether those in the preparation and achievement phases of their lives, roughly birth to early 40s, will benefit from doing more than tending to their body and mind. I wonder if paying much attention to matters of the heart/ spirit/soul complex ought to be left to later life. I wonder if younger folks shouldn’t let their psyche/ego stay in the driver’s seat until they transition to the actualization, then transcendence, phases of their lives. I recognize this may simply be a personal bias of mine, but as I look back on my own life, being aware of and curious about these mindful practices (mostly through reading) without diving in appears to have served me well. It gave me just enough familiarity and curiosity to dive in today. However, I am aware many get on the path at a young age and flourish as well. Perhaps my family/business/academic life would have benefited, but I am not sure where I would have found the time. So, insert an I-dunno-shrug emoji here! It may also be that I was just too pre-occupied and immature to succeed in a mindfulness practice at a younger age. (I suspect Socrates would have shared this concern.)

Winter is on the doorstep. Notwithstanding the many holiday obligations we enjoy/endure this time of year, now is a good time for self-reflection and self-care. Be patient with, and attentive to, others, but be selfish too. Our country and world have many challenges, but I am a big believer in the power of one, which is to say making the world a better place starts with making a better, more peaceful, you. If your practice only yields glimpses of sweet peace, as mine has, trust me when I say it is well worth the effort. Tranquility is its own reward.

Have a wonderful Thanksgiving.

By |2023-12-01T15:43:46+00:00November 20th, 2022|General, Recent, Spiritual|0 Comments

Ode to Trump

The weight of deceit

Layer upon layer

Bending the back of virtue

Dimming the light of truth

 

Insidious, it smothers hope

Without decency it imperils

Character falls from grace

Until nothing is recognizable

 

A cancer on the soul

 

Then, it falters, it withers

Deceit proves no match

for the wisdom of eternity

Slowly, we shed its burden

 

Truth returns

like a long-lost friend

Are we safe again?

For now, it seems

 

For now, we breathe

The Great Reckoning

Ushers in a new day

With calm deliverance

 

Have we learned our lesson?

Can we straighten our backs?

Lift our eyes to the horizon?

To heaven?

 

Returning to the trail of hope

Like pilgrims with new shoes

Our backpacks full of questions

Our spirits restored

 

We drink again

From the fountain of community

Fear and anger recede

As deceit dies a lonely death.

By |2022-11-20T14:50:32+00:00November 16th, 2022|Recent|0 Comments

Our Huge Opportunity

Last week’s midterm elections held less interest for me than probably any in my adult life. It’s not that they weren’t important in determining the fate of our democracy (which survived) and rights of self-determination, or seemingly urgent issues like inflation, crime, immigration, etc., it’s that none of that matters if we don’t deal with the much larger issue of climate change. Inflation is transient, climate change is existential. This may surprise readers who know me well, but rather than watch election night returns I attended a literary event. The abstract beauty of poetic verse proved much more appealing than pundit pontifications and surrogate spin masters, both of whom act like they know something under their carefully sculpted hair while actually knowing nothing (except of course the bald and wise James Carville). Meanwhile, as American politicians were slinging their dung at each other like bored orangutans, the United Nations Climate Conference (COP27) leaders were warning all of us that, as secretary general of the United Nations Antonio Guterres stated, “we are in the fight of our lives and we are losing.”

As a corporate strategist, I was trained to identify what are rather blandly referred to as “key result areas.” Those are the issues that if successfully addressed also knock out the highest number of secondary and tertiary issues. For America and the world, today’s key result area is climate change. Its effects are broad and deep. The economy, our physical and mental health, immigration, national security and, of course, the environment and everything in it—our entire future—depend on addressing climate change. It is a daunting problem, but also the biggest opportunity the world has faced in decades, if not centuries. As a mostly-retired leadership entrepreneur, I believe this represents the biggest leadership opportunity since FDR joined Churchill and Stalin to crush fascism in the 1940s. Seeing threats as opportunities is, after all, the secret sauce of entrepreneurism. In my view, climate change is America’s opportunity to lead the world again and to restore its pre-War on Terror legitimacy and power. As is often the case, the opportunity is as big as the problem. And yet, our political leaders dither about plucking lint from their navels worried more about their Twitter metrics than the future of humankind. They think carpe diem is an exotic appetizer served in the salons of big-dollar donors.

Earth Day is also my birthday, which has given me a little nudge in favor of Mother Nature who has, after all, been my loyal co-celebrant since the day I became a teenager in 1970. Growing up in the Pacific Northwest also played a role in my environmental sensibilities since nature tends to be a little more in-your-face when it envelops you and your home whether you like it or not. Where I grew up, there were no sight lines that weren’t interrupted by a grand Douglas Fir with boughs swaying as if constantly waving at you. Openings only occurred when one of these giants fell in high wind, but these events inevitably downed power lines plunging everything into darkness—a black tar pitch of darkness such that you could neither see the trees nor the hand in front of your face.

Now, I live in the Colorado Rockies where my home is only five miles from town but is situated such that I cannot see another manmade structure. Just trees, majestic mountains, and plenty of wildlife. If I were accused of liking nature better than people, there would be little evidence to spare me from a guilty verdict. But I would accept the sentence and its consequences. Just don’t separate me from nature. Recently, I have (finally) realized, it is this notion of separation that has been bothering me for years as I tried to reckon with the environmentalism movement and, more generally, the challenges of climate change. It also may point to a viable approach—a framing—to address climate change.

I have always stiffened slightly at the orthodoxy of environmentalism. Given my appreciation of nature, it bothered me that I was unable to embrace its orthodoxy: nature is good, humans are bad, and humans must pay for the threat they pose to nature. As a kid, I loved Jacques Cousteau shows, but Greenpeace, not so much. Silent Spring was required reading in junior high school, but its alarm bells felt more like condemnation than a path to reconciliation between people and nature. I recognize now that part of my reluctance to join the environmental crowd was based in that underlying sense of judgment and condemnation which, I suspect, emanated from my innate distrust of the pantheon of condemnation: organized religion. Both environmentalism and religion employ the blame ‘n shame game, which seldom if ever produces better behaviors. I reject the corruption of Jesus and Moses and Buddha and Muhammed as well as Nature to affect manipulation, oppression, and building walls between people, their gods, and nature. Both conventional environmentalism and organized religion just seem divisive and discordant.

I now recognize that separating people from their spirituality and/or from nature is perhaps the biggest problem facing humanity today. This fit of human hubris—of separatism—has made it impossible to address everything from mental health issues to climate change. Seeing ourselves as separate from each other and from nature is the biggest threat to humanity today. Rejecting interdependencies has left us on a collision course with self-destruction. This condition is more pronounced in the Western World than the East largely (and ironically) due to the success of the West in intervening in the relationship between nature and humans as we stubbornly pursue the subjugation of anything and everything that gets between us and our desires. The non-dual philosophy of many eastern spiritual leaders—of the belief we are one with each other, nature, and the world—has historically given those cultures a slight advantage. But, globalization and the pursuit of economic development and power has unfortunately largely eliminated this advantage of the East as well.

This dangerous notion of human exceptionalism—as seeing ourselves as separate from nature—was developed then entrenched in our psyche innocently enough. As the predominant species on the planet, we felt both entitled in our specialness and determined to maintain our dominance by any means possible. Science and technology gave us the means to overcome the vast majority of factors and events that sought to keep us closer to a sense of natural humility where nature might be granted parity with humanity. As biologist, Rob Dunn, illustrates in his excellent book, A Natural History of the Future, “We speak of ourselves as if we were no longer animals, as if we were a species alone, disconnected from the rest of life and subject to different rules. This is a mistake. We are both part of and intimately dependent on nature.” This modality of seeking to perpetuate dominance through subjugation has been seen everywhere that hierarchies exist throughout human history from Darwin’s observations of natural selection to the behaviors of countries, corporations, and schoolyard bullies. It is simply the reality of competition and its sorting capacities that cultivate hierarchies and order. These effects seemed benign at worst and, in the history of humankind to-date, regarded as clear and persuasive evidence of human progress. Until, of course, climate change—a human-driven phenomenon—sought to wake us up to the error of our separatist ways.

We are One (with each other and nature) is antithetical to the historical processes of human progress. I readily admit and embrace the concept that competition is, and has been, a critical element in the progress of humankind. Capitalism thrives as the principal driver of the creation of wealth in the world because of its embrace of competition. And, its opposing variants of socialism, communism, and even authoritarianism have proved no match to subvert its dominance. In the long history of human presence on the planet, winning has been much preferred to losing. The zero-sum mentality that holds that for every winner there is a loser is supported by mountains of historical evidence—particularly when scarcity is the ubiquitous reality. The problem is we are now faced with a dynamic in climate change that absolutely requires both sacrifice and cooperation; giving up behaviors and processes that have produced enormous progress while joining hands as opposed to shaking fists. This challenge requires a monumental shift in deeply entrenched attitudes and behaviors.

Because of where I live, and the opportunity it presents to observe closely the effects of climate change, I have a distinct advantage in seeing the ramifications of this chasm between humans and nature that arguably served us well historically, but has flipped to become the foundation of our potential demise. Frankly, even though I have been perhaps a closer observer of nature than many folks throughout my life, I never expected to see the dramatic changes I have witnessed since making my home in the Rockies. It is simply astounding to observe the year-to-year changes in snowpack—the lifeblood of essentially every plant and animal—that lives anywhere south and west of me, including tens of millions of people in Utah, New Mexico, Arizona, and Southern California. In winter, I watch our snowpack decline in annual accumulation. In spring, I watch it evaporate into thin air—creating a barely visible white mist—before it ever runs down the mountain. I see lower elevation soils suck it up before it ever reaches reservoirs and the Colorado River; well before it ever reaches a spigot southwest of me. If you live in any of these areas, you should be equally, if not more, alarmed. Just because there is water coming out of your tap today provides no assurance it will flow tomorrow.

Unfortunately, the entrenched incentives of competition and our preference for growth means that residential and industrial developers and the elected officials who run our governments have no incentive to support the urgent level of sacrifice and cooperation required to save us. On the contrary, there are huge financial motivators—in bigger profits and more property taxes—to protect the status quo of supporting human exceptionalism. Just take a read of all the recent articles illustrating the battles over dwindling water allotments from the Colorado River and the emerging toxicity of the Great Salt Lake to get a sense of the scale of this problem. Then, realize that these same issues exist all over our planet.

In my September 18, 2022 essay, “Picking Winners,” I illustrated the elements of success—resources, intelligence and willpower—arguing that as long as you had two of three and one was willpower you would prevail. Americans have proven over and over that we can accomplish the impossible. On Christmas Day, 1776, when George Washington crossed the Delaware River with a rag-tag bunch of undisciplined, untrained, and terribly under-armed troops, no one in their right mind gave the idea of a United States a chance. But here we are. On June 6, 1944, Eisenhower launched an invasion at Normandy against some of the longest odds in military history. It proved to be the tipping point in ending Hitler, Mussolini and, subsequently, Hirohito’s fascist aims of world domination. On July 20, 1969, Neil Armstrong took that seemingly impossible “giant leap for mankind” as he set foot on the moon. On December 26, 1991, something I thought I would never see in my lifetime actually happened: the collapse of the Soviet Union. These events had many things in common, but chief among them was they were each considered impossible. And, in each, they happened (in part or in whole) because of American willpower. We believed in ourselves. We summoned relentless determination. We proved to ourselves and the world that the impossible was, indeed, possible. I recognize that if you are under about forty years of age you have no direct memory of these accomplishments, but trust your elders (at least) this much: we have and we can accomplish great things.

The stark reality of climate change is that the destiny of humankind lies in the solidity of our relationship with each other and nature. We must find a pathway to reconciliation—to closing the gap by and between ourselves and nature. Indeed, beyond ourselves is where we need to be. We need to check our egos at the door and get to work. Science and technology have served us well, but bridging this gap is not about being smarter human beings, it is about being better human beings. We must consider our destiny as intertwined. We must engage in what I call coopetition: competing to cooperate. We need to set aside our preference for blame ‘n shame for a more enlightened sense of goodwill and benevolence. It is about respecting each other and having reverence for nature to affect our salvation. Respect, reverence, and then (hopefully) salvation. Inspired leaders please raise your hands.

“Save the Planet” is a wrongheaded slogan. This is about saving ourselves and the Anthropocene Epoch we have defined. As we all suffer extreme rancor in America today, the idea of coming together seems impossible. But, is it? Really? Might it actually be possible? I hold little hope that our national leaders will seize the opportunity, and this week even COP27 participants slid from blame ‘n shame rhetoric to schemes of extortion. When the largest group of delegates belong to fossil fuel interests—both nations and companies—it is hard to imagine it will produce positive change. As is often the case, it will be up to the private sector of corporations, non-profits, and inspired entrepreneurs to save us from our politicians and ourselves.

Healthy living—of mind, body, and spirit—requires a healthy environment. The stakes are high, but so is the payoff. Put plainly, failure is not an option.

By |2022-11-16T16:35:56+00:00November 13th, 2022|General, Recent|0 Comments

Defeating Extremism with Localism

Watching political campaigns solicit support for the upcoming midterms seems like more of a middle school food fight than adults intent on convincing an electorate they are best suited to serve their interests. Today’s campaigns appear more focused on throwing as much mac ‘n cheese at each other as possible before the vice principal arrives than implementing policies to address critical issues facing Americans. Such is the state of our political discourse, which has been floating in the toilet bowl for some time now, while we seem unable to reach for the flush handle, let alone a plumber’s helper. But there is a way out.

Two extremes, it is hypothesized, act to balance and, in effect, cancel each other out. If only that were so. America’s national political reality suggests a different outcome: extremists smother truth in its crib killing any prospect of progress while leaving the majority in the middle in a paralyzed stupor gasping for hope. The search for eyeballs and ratings by the media—both traditional and social—assure us that outrage gets all the attention. Our media has evolved from a source of information to one of entertainment and, now, hackneyed provocation. From intelligence to delusion. Calm, common sense, compromise and consensus—fundamental democratic modalities—are too boring to garner coverage. A candidate for national office who has values, integrity, and competence in leadership has little chance of winning.

As the midterm elections approach, candidates on the right decry the many threats of the radical woke left who are taking your America away! Meanwhile, candidates on the left warn of the extremist right whose secret desires include setting new fires in the public square to burn deviant progressives (like you!) at the stake. Both have learned the lesson of Trump well: stoke fear and anger to procure and maintain power. Trumpism has metastasized across both political parties. Serving the interests of the people has become a quaint passé notion of a bygone era.

The result? The greatest empire in the history of the world—the United States of America—has entered a period of precipitous decline. Both its hard and soft powers—of coercion and persuasion—have lost their relative prowess; mostly from self-inflicted wounds. Regardless of political dysfunction, that was, however, expected to occur. America’s unipolar moment (as international relation’s scholars refer to hegemonic power) are called moments for a reason: they never last. Frankly, the international system, which exists in a state of perpetual anarchy, is much more stable when held up by multiple competing interests than with one superpower, however benevolent a particular superpower may seem. A balance of power—widely distributed—is generally believed to be more effective in supporting the welfare of all.

But what about the rise of authoritarianism across the world? What about Russia, China, Iran, Hungary, et al? Many pundits and scholars are pulling the fire alarm on this development. But this isn’t new. We have seen this movie before. We know how it ends. These regimes, who violate the fundamental purpose of government—to serve the interests of the people—always fail in the long run. Usually due to a concentration of power that serves the few instead of the many. Putin, Xi, Khamenei, Orbán, etc. will enjoy extraordinary power and control for an historical moment or two, but like superpowers, their moment will end too. In the end, power emanates from people, not guns and money—regardless of the colors on the flag flying overhead.

What unnerves Americans is that (since Trump) our democratic republic sounds more authoritarian every day. We fear our democracy will fail. I share the concern, but find comfort in the long history of the world and in the underlying character of apolitical folks—like you—who really determine the direction of America every day in neighborhoods and towns across the country. Common people still have the capacity to find common ground to solve problems in their common interest. Remember, power emanates from the people, not from politicians— regardless of the form of government. Oppressive authoritarianism never prevails when faced with the courage of the masses.

The key, then, is summoning the courage of the masses. Like the Ukrainians, the women of Iran, the mothers of Russian soldiers, and now the workers in China. In America, the key to mobilizing our masses is shifting our focus away from the noise of the national stage and our federal government to building stronghold communities; focusing on local. In short, quit obsessing about the loud shiny distraction that is our federal government. The national scene is a mess; fixing America from the top down is impossible. To put it in more plain terms: our national leaders will not respond to intelligence, let alone goodwill. Our federal government has been destroyed by those who care much more about power than service. The only way to turn around America is from the bottom up: one neighborhood, community, town, city, and state at a time.

If one has an honest conversation with oneself, it becomes quickly evident that a president, senator, or representative has much less impact on our lives than county commissioners, city councils, or school boards. Local is where life is lived. Furthermore, those who peddle lies in an attempt at procuring power are more easily exposed and more deftly isolated at the local level. Locally, the light of truth is hard to hide. Moreover, it is relatively easy to find common ground since the consequences of any particular issue generally affect everyone regardless of political tribe. Whether you are wearing a MAGA hat or a Black Lives Matter T-shirt, you stand in the same line at the Post Office, grocery store, DMV, carpool, or Starbucks. Our cars all hit the same potholes. It is important to reflect on the reality that all of us, in our own way, are just trying to make our lives work.

While local is much less susceptible to the manipulations of nefarious actors, it also allows certain essential problem-solving skills to be realized, celebrated, and passed down from one leader to the next. Among the most critical skills of any local governing organization are the skills of problem definition and performance tracking. Defining the problem accurately (so resources and strategies are capably deployed), and submitting to quantitatively designed accountability, allow problems to be solved and, more importantly, governing capacities to be developed and maintained across leaders and across time. In addition (and this is as important as anything else), at the local level, power is only gained referentially from the people whose lives have been enhanced by the actions of leaders. This is known as the principle of enlightened altruism: if I make your life better, you will grant me the power to serve. Enlightened altruism is difficult to manifest on a national or international level, but much easier locally.

I know, our country is loud and obnoxious these days. It is both disturbing and disheartening. As an Oval Office-centric trained observer of domestic and foreign policy, it is difficult for me to refocus my attention on local. However, it has become a strategic imperative to saving America.

Unfortunately, in America today, the spotlight shines brightest on the most beastly and craven creatures of disrepute. My message is simple: turn them off and turn on your interest in your own communities. Starving bad actors of attention starves them of their power. Our democracy was not established, nor will it be saved, in the halls of Congress. As in 1776, its origins and prospects for longevity reside in the villages of the people, and in their hearts the fire of freedom. That is not to say we won’t face similar miscreants at the local level, or find the same sloganized vitriol we see at the national level spewed on our main streets, but they and it are much easier to kick to the curb on streets we control. Localism can defeat extremism.

Once we turn our attention to our communities, we can simply sit back and treat the national circus for what it is: a bunch of elephants, donkeys, and clowns.

By |2022-11-20T14:51:10+00:00October 27th, 2022|General, Recent, The New Realities|0 Comments

The Great Reckoning

There have been several so-called “Greats” in American history. Two Great Awakenings that inspired heightened religious fervor through revivals. The first began around 1730 and the second in the early 1800s. Then there was the Great War, later re-named Word War I when the second world war proved the Great War was not great enough to end all wars. And, of course, the Great Depression in the 1930s. That was a doozy. LBJ claimed a great one with his Great Society, which intended a liberal remake of social and economic order in the 1960s. Its greatness fizzled in the shadow of the not-so-great Vietnam War. Most recently, just fourteen years ago, the Great Recession from 2008 to 2010. I admit that one seems like just yesterday, but such is the time-warp that accompanies later-life temporal disorientations. Up next: the Great Reckoning.

Intrinsic to its meaning, great suggests an order of magnitude beyond what we might consider normal. Something unusual; often tumultuous. Sometimes inspirational and at others devastating. To be great is indeed to be extraordinary—for better or worse.

Transitions in American cultural dispositions that occur every couple of decades are a natural evolution from one mindset to the next—from one cyclic phase in our history to the next. Every transition offers the opportunity and/or risk of a great event to occur. Based on my reading of history, we are poised to experience such a cultural transition very soon where politics, economics, and social norms will face a reckoning unlike we have seen in decades—probably since the late 1920s when we moved from the period of idealism (Idealism II: 1915-29) to the crisis of the Great Depression and World War II (Crisis III: 1930-45). This transition will be different, however, inasmuch as we are moving on from a crisis rather than into one. We are moving from the current crisis, which I called the Age of Deceit (Crisis IV: 2003 to present), to a period of objectivism (which always follow crises), the last one being Objectivism III from 1945-62.

Today, we stand at the precipice of Objectivism IV (2023+), which is the second phase in a four-phase cycle pattern of history that has persisted since the founding of our country. The three prior cycles of American history were: Land of the Free (1774-1859), Land of Opportunity (1860-1929), and Superpower (1930-2003). (See Saving America in the Age of Deceit chapters 1-3.) All crises eventually end. The Age of Deceit with its War on Terror, Great Recession, pandemic, domestic terrorism, and pervasive political dysfunction has cost more than a million American lives and has put our representative democracy in peril. It is only natural that we seek stability, predictability, and fairness, which is what periods of objectivism aim to secure.

Let’s face it, bullshit had a helluva run. But, in the long run, truth always prevails. The lies we have told and have been told were only tolerable in a world of high growth and affluence where consequences were limited and, therefore, did not curtail either the quantity or grandiosity of our deceits. The decline of economic growth and attendant affluence, brought on by policies of fiscal necessity associated with the pandemic, and the general collapse of globalism underway due to the rise of authoritarian regimes and Putin’s war, mean that the slack in the system that gave room to accommodate deceit is vanishing quickly. High stubborn inflation, coupled with a global risk rout deflating asset prices by trillions of dollars, and a looming global recession means only truth—often hard truths—will be, or even can be considered in decision-making from governments to boardrooms to household dinner tables. Severe economic downturns are always sobering. The days of magical thinking are coming to an inglorious end.

As we enter the autumn of 2022, the chickens for people like Trump and Putin—icons of the era—are coming home to roost. And, there will be no room for either of them in the henhouse of truth. As Maureen Dowd noted recently in the New York Times, “each created a scrim of lies to justify lunatic personal ambition.” While poetic justice may be the only justice they receive, for them a fate worse than death awaits: irrelevance. Those of us who have been tormented by the greed, cruelty, and dishonesty of people like Trump and Putin can rejoice, but that doesn’t mean the reckoning stops there. There will be pain for all of us, but it will also be worth it. At least we can smile through the pain on our road to liberation from the deceits that began with the Bush administration’s lies about WMD and al-Qaeda in Iraq in 2003, and ended with Trump’s many con-games. To be clear, it wasn’t only politics and government that were a hotbed of deceit; business, religion, education, law enforcement, media, and many other social institutions were guilty of numerous deceit-based schemes. It was the modality of the times.

So, what can we expect as we move through this fourth cycle of American history: the Great Reckoning?

Generally, periods of objectivism are where reason, character, and classic conservatism are highly valued over reckless idealism when hubris, certitude and grandeur prevail. During periods of objectivism, terms like unity, reason, inclusion, pragmatism, tolerance, risk aversion, stability, restraint, containment, self-reliance, meritocracy, frugality, humility, redemption, secularity, family, and community are prevalent. In philosophy, objectivism holds that there are certain things, especially moral principles, that are immutable and exist independently of human beliefs or preferences. There is plenty of room for personal agency, but little for delusion. Historically, presidents with military backgrounds like George Washington, Ulysses Grant, and Dwight Eisenhower performed well during periods of objectivism. That’s not to say our next president will be a former military general, but it most certainly will not be a former reality show host and real estate con-man. If it is, we and our representative democracy are doomed.

More specifically, in this period of objectivism, the first thing all of us will feel are those sobering effects of an economic downturn. Conspicuous consumption will fade from favor. Inflation up, growth down, unemployment and taxes both back up. Although many point to our Federal Reserve Bank and central banks around the world to curb inflation while maintaining growth, that magic combination is highly unlikely. Achieving a soft-landing appears to be more fantasy than probability. The only tool central banks have is monetary constraint accomplished primarily by raising the cost of capital. Demand destruction may destroy the economy before inflation subsides. It is akin to chemotherapy for treating cancer: you may kill the patient before you kill the disease. Those economists who twisted themselves inside-out in their attempt to convince us that public debt doesn’t matter will magically disappear from public life soon; perhaps even enter rehab.

Beyond economics is where it gets more interesting. In national and international security issues, adventurism like the American neo-con impulse to remake the world in our own image (like Bush/Cheney), or a dictator’s desire to capture more territory (like Putin or Xi) will suffer serious long-term consequences. On domestic terrorism, which is the principal security threat in America, Americans will demand and receive much more aggressive law enforcement tactics and legal consequences for terrorists who are predominantly young white males with assault rifles. Investment in research and development—both public and private—will also become more essential and more focused. Research and development will be less interested in digital social puffery and more targeted at lowering carbon dioxide. Do we really need to experience fake life through Zuckerberg’s new goggles? Can’t we just fix our real lives? Technology will be seen as a critical element in saving ourselves from many pressing issues, especially climate change. On investment in public goods, education will, once again (as it does in every period of objectivism), rise to the top of the list. Secularity will also rise throughout the objectivism phase as religiosity retreats from the public and political spheres of influence. Finally, social character will, once again, value integrity over vainglorious flamboyance. Honesty, humility, and self-restraint will return as positive differentiators in selecting leaders in all corners of American life. There will simply be no more tolerance for show-ponies and charlatans.

On a more personal level, those who continue to chase wants and desires—who believe the grass is always greener on the other side of the fence—will likely face crushing disappointment. Living on the treadmill of egocentric satisfaction will quickly become unsustainable. It’s time to put your ego into a reality-induced coma. Let your soul—where values and wisdom reside—be your guide. If it feels good, do it? Not so much. If you’ve made a serious strategic error in relationship or economic matters, unwind that mistake as soon as possible. If you don’t, the marketplace of truth will do it for you. Magical thinking is never more dangerous than during periods of reckoning. Penance may not suffice; mercy may be unavailable. Those who refuse moral sobriety may be forced to consider asceticism. Unfortunately for many folks, liberation from the Age of Deceit will only be achieved through suffering. Enlightenment is a much better choice.

This period of reckoning will be painful, but also tremendously beneficial for America and for humankind. Returning to the truth and treating each other with respect is the only way forward. New contemplations of what defines progress and success are being examined by very thoughtful people like technologist Patrick Collison and economist Tyler Cowen. The answers to basic questions like, What is prosperity?, may be very different in the future than the past. The rhetorically popular adage “less is more” may finally be actualized. Fundamental attitudes about what constitutes fulfillment in life will have to change. No longer will our culture be driven by economic, physical/body, and popularity metrics alone. Dignity as a measure of well-being will become a new focus of public policy. Spiritual metrics associated with happiness and psychological well-being will gain stature.

At the onset of Crisis II, the American Civil War, President Abraham Lincoln in his first inaugural address summoned the “better angels of our nature” to strum “the mystic chords of memory” in his hope that Americans of all backgrounds and dispositions would recall and embrace the impetus of unity to preempt the bloody war that followed. His words were heard, but unheeded. Today, we are similarly divided. Unfortunately, crises have proven the only way Americans awaken to correct course to save themselves from themselves. For whatever reason, Americans prefer to do things the hard way. As Winston Churchill (supposedly) once observed, “You can always count on the Americans to do the right thing after they have tried everything else first.”

Periods of change—especially tumultuous change—are never easy. Homo sapiens much prefer homeostasis. Our job now is to realize that resisting reality and its underlying truths is a delusion we can no longer entertain. We deserve what is coming, which may seem harsh. But as every grade school teacher coaxes their reluctant students: “We can do hard things!” The smartest among us will realize the best approach is to quit demonizing each other to claim victimhood and reach for courage rather than indulging cowardice to save ourselves and our country.

That is what winners do.

By |2022-11-20T14:51:37+00:00October 2nd, 2022|General, Recent|0 Comments

Picking Winners

Curiosity has always served me well, as long as I don’t take it as far the proverbial dead cat. As in “curiosity killed the cat.” I was once asked if I were to get a tattoo what would it be? For me, a simple question mark would suffice.

Today, two questions recur more than others in my mind. Why doesn’t  ____ work anymore in America? And, who will win? The first question has manifested as a genre of frustrating dreams that visit me in the night. I call them “nothing works” dreams. Not nightmares (at least not yet) inasmuch as they are highly farcical (at least so far). Themes include travel, or interfacing with our healthcare system, or financial system, or most anything where we are connected to a digital interface or still-slightly-human-soon-to-be-robot like a gate agent or TSA agent in an airport.

I now pine for the days when I was frustrated trying to understand the call center attendee (a human!) located in Mumbai. Now, whatever digital interface I connect to rarely understands me. In a dystopic terminus of this genre of dreams, I wonder if someday we will just have to pull all these plugs and start over. Disconnect. Like, completely. Do we really need toasters to notify us when we are running low on bread? If we do have to disconnect, I snicker at the prospect that only people over sixty years of age will be able to function.

However, for this post, I will set aside the “nothing works” question and focus on the second question: who will win?   Russia? Ukraine? Democrats? Republicans? Trump? Biden? Democracy? Fascism? Climate deniers or activists? The list of questions is long. The consequences are not just enormous, they are existential. The fate of democracy, freedom, self-determination, the environment, and even humanity hangs in the balance.

Yes, we live in proverbial interesting times. Perplexing times. Scary times. Pivotal times. Prevailing will take all of our courage, our empathy, our ingenuity, our resources, and our willpower. We must address each day with calm resolve and determination with truth and love as our guiding lights. Like-minded folks must lock arms and move forward, one step after another.

About four decades ago, my little mind settled on a formula/methodology that has endured over all these years to organize strategies and predict winners in any competition or conflict. I share it for your benefit to at least make sense of what may happen and inform what to do.

In shorthand it is R, I, W where R=RESOURCES; I=INTELLIGENCE; and W=WILLPOWER. Resources include money, materials (from natural resources to weapons), and human capital. Intelligence are things like knowledge, data, computing capacity, learning skills, leadership, and decision-making skills. Willpower is courage, drive, and passion. My thesis, which has been proven time and again, holds that in any competition or conflict the winning side must capture two of three flags, one of which must be W. Resources and intelligence are not sufficient; it takes either one of those plus W to prevail. W is essential. Of course, capturing all three flags produces overwhelming victories, but that seldom happens in the real, hotly contested, world.

It doesn’t matter if it is Russia v. Ukraine, Appalachian State v. Texas A&M, or David v. Goliath, if you have W on your side, you have a realistic shot at victory.

In late February, Russia had both R and I on their side. They had vastly larger R and, because they knew what, where, and when they would attack, and airborne reconnaissance to support them, they had I on their side as well. But they never had W. Russia was in the necessary-but-not-sufficient box when it comes to a winning combination. Ukraine has always owned the W flag. Since February, Ukraine has been able (with the support of allies) to draw even if not ahead in I, and because of depletions of Russia’s R and Ukraine’s acquisition of more R, Russia is now on its heels. Ukraine has advanced (at least relatively) in R.

If these trends continue, and Ukraine can capture either R or I flags, they should prevail since it is unlikely they will ever lose W. Putin would be wise to make a deal sooner than later. Will he? Highly doubtful. Pride and ego are dangerous things. He may even reach for nuclear Rs as a last hope of winning. He loves showing off his pecs, why not his nukes? Eventually, the conflict will probably succumb (as most wars do) to mutual fatigue with Ukraine badly wounded but with its borders largely intact. Putin will be humiliated and perhaps deposed, and Russia will take generations to recover while it endures its new dependency on China.

So, what about American politics? Dems, Reps, Trump, Biden, et al? Now you know that the most essential question is: who has the W flag? All sides will deploy ridiculous amounts of R. I, too, should be a tossup. Let’s look at W. Inasmuch as this is the squishy/qualitative (not easily measured) factor, it is more difficult to assess.

In 2016, Trump and the Reps owned W. Trump did a masterful job of stoking W through the deployment of fear, anger, and racism. (W can be fostered through either positive or negative levers.) His supporters turned rabid in their W. Meanwhile, Clinton conveyed a snarky sense of entitlement and dismissed Trump supporters as “deplorables,” which only intensified their W. Really dumb. And, yes, (for my Dem friends) I know she won the popular vote, but she didn’t win the presidency, period. She never had the W.

In 2020, Biden had a narrow margin in W and the outcome reflected this margin. His W was largely garnered by his supporters’ outrage at Trump. Trump’s W waned a bit as is often the case for incumbents; his supporters had it their way for four years (unlike coming off the Obama presidency in 2016) and W dipped. (Voter turnout is one measure/proxy for W; fundraising is another—albeit both lagging indicators. Voter registration is a leading indicator, but may also be affected by other realities.)

In this year’s midterms, history suggests it will be a wipeout for Dems. But keep an eye on W. If the Dobbs decision overturning Roe v. Wade produces as much W as it did in the abortion vote in Kansas, it could be an ahistorical election. It is also possible that disdain for Trump’s antics with his many legal problems among former Trump voters will diminish his W. This may be combined with further waning W among historical Trump voters due to his overexposure and status as a quasi-incumbent. (Incidentally, Reps are well ahead of Dems in voter registration, but that may be just an administrative/capacity advantage that may not translate to W.) Remember, relativity counts. R and I held equal, the relative winner of W should prevail.

In 2024? Who knows. It is too early to get a sense of W. And, W can shift much faster than R or I. As of today, neither Trump nor Biden have captured the 2024 W flag. Whichever candidate or party do the best job of stoking W (positively or negatively) will have the upper hand. And now, let me give you the proverbial joker-in-the-deck.

R, I, W predicts winners when the playing field fundamentally and fairly follows the rules of the market, nature, norms, or laws. Which is probably why the Reps are attempting to rig the game with voter suppression, gerrymandering, and otherwise manipulating the vote of the people, including allowing secretaries of state and legislatures to ignore voting outcomes. In this case, W doesn’t matter (and neither do R or I). That’s why they call it a rigged game. We know this about MAGA world: they will do anything to win before, during, or after election day. Norms and laws be damned. It will take many heroes-of-democracy across America to assure this does not happen.

Play with this back-of-the-napkin methodology in making your own predictions or guiding your own strategies. It is basic, but also has proven itself a very useful tool. On climate change, for instance, W is a big problem. Disasters may help stoke W, but thus far, consequences have been too remote to affect W. Of course, by the time it does it will likely be too late. (Argh!) Environmental activists have also been out-resourced by corporate coffers. Polluting interests own the R flag. I? Yes, environmentalists have that on their side, but without W few seem to engage with their I (or at least not enough). Millions do indeed have climate-change-W but, unfortunately, it takes billions. Such a mess. But, understandable in the context of R, I, W.

Hang in there. It is going to be a wild ride. Oh, and Happy Equinox (Thursday).

By |2022-11-20T14:52:04+00:00September 18th, 2022|General, Recent|0 Comments

Twelve Contemplations for a Better Tomorrow

Are we there yet?

Kids have no sense of time, which has annoyed parents since the automobile first started rambling across America in the early twentieth century. While parents ruminate about the past and worry about the future, kids just live in the here and now. “What’s for lunch?” is as far as they look forward and yesterday is easily forgotten. In the last few years, however, both kids and adults were on the same page: would the present never end? We all seemed stuck; triangulated between the forces of fear, bewilderment, and boredom. Our world oscillated like a gyroscope with a slightly bowed axis, leaving us in a dizzied state of disorientation. As if we were walking through a hall of mirrors where our reflection is distorted and we struggle to recognize our likeness. Familiarity seemed always just beyond our comprehension. Normal? Get real.

To muddle things further, since the presidency of Trump and the pandemic, it seems we can’t get anything done. Collective action for the greater good has succumbed under the weight of divisive malice. Innovation of any kind, from technology to popular culture has been in a Covid-induced stupor, and violence has become the prevailing currency of all disputes. Notwithstanding the many so-called influencers who pursue fandom on social media, our culture entered a period of mind-numbing stasis. Been wowed by a new technology lately? Inspired by a new young leader? Seen a great new movie? Listened to stunning new music? Been enthralled by a new author? Neither have I. I expect someday historians may look back at this era and call it the Big Dark Pause. The life expectancy of Americans has dropped two years in a row—for the first time in over one-hundred years in 2020, and the second in 2021. There is nothing darker than premature death.

However, this too shall pass.

In historical context, pauses like the current one signal a pivot point after which a new direction, with predictably hopeful enthusiasm, is set anew. We move forward with new norms, expectations, and inspirations. In the meantime, pauses also offer an opportunity to recenter the self in a manner to affect personal orientations and dispositions. To find light in the darkness. Now is the time to prepare, before the gyroscope’s axis straightens. Crises always offer opportunities if we are willing to do the work.

I received a number of inquiries following my August 2 post: “The Identity Trap: Suffering or Transcendence?” that described four phases of life and the keys to avoiding suffering in the last quarter in favor of transcendence. Several readers asked for more input on their own quest to reset their lives as we emerge from our current malaise. What follows here are a number of contemplations to consider. My own journey has been informed by two ancient philosophies: Stoicism and Mindfulness. From Seneca to Buddha. Each is unique. Each is powerful. I have found both to be extremely valuable.  I also realized that the only way to make sense of either was through immersion. Between language, time period, and cultural differences, it is difficult to assimilate much of the knowledge that can appear abstract, circular, and paradoxical to the modern western mind. In addition, the confusion one must endure from many teachers using different definitions for the same terms can be quite frustrating. So, my synthesis of contemplations (after wading and wallowing through many books, podcasts, and lectures) is offered below as a utilitarian guide to a personal reset. I have attempted, as best I can, to extract the essence of the ancients in a manner that is both understandable and useful for people like me; for people like you.

Here you go:

  1. Get naked. (Metaphorically, of course.) If you are over forty-five, let go of your carefully crafted identity you wear like a suit of armor. It may have served you well when you were younger, but if you want to live your life on the path to tranquility rather than suffering—you need to let go of your identity and give your ego a much-needed rest. Our psyche, formed from our beliefs, knowledge, experiences, fears, preferences, and prejudices gets way too much playing time. Keep your heart and mind open. Learning is essential. Focus on crafting wisdom rather than hardening your identity. Being naked as a default state leaves all your options open. You can wear what you want to fit the situation and its circumstances. And, no one will accuse you of becoming a bore—you will never go out of style!
  2. Reality is what it is. Let it be. Manage your relationship with reality rather than trying to affect reality itself. I have always been a big believer in manifesting my own destiny; in controlling outcomes in my favor. After years of banging my head against that wall, I have awakened to the fact that most outcomes have nothing to do with factors within our control. Thinking otherwise is admirable, but delusional. That is not to say I do not believe one person can’t have an extraordinary impact on the achievement of a particular goal, just that there are too many exogenous variables—outside of our control—that have influence on results in a world that is now as integrated and complex as ours. And, in the last few years, exogenous variables have played a ferocious role in outcomes. Mitigating risk has become an extraordinary challenge. Shifting your control-freak disposition to your relationship with reality—as it is—rather than believing you can affect reality directly is a much saner way to live.
  3. Die to live. If today was the last day of your life, would you die in peace? If not, why not? Make a list of the why-nots. First, eliminate bucket-list items: things you want to do that amount to little more than ego-satisfiers. It doesn’t mean you eliminate them from your pursuits, but recognize that they are actually superficial in the scheme of dying in a state of peace. Then, identify each item on the remaining list as in your control, or out of your control. Discard—cross out—those items out of your control. This can be difficult, but it makes no sense to trouble yourself with items that you can do nothing about—for whatever reason. Most unresolved issues that remain will come in three flavors: obligations, dependencies, and conflicts. Finally, work your list. The goal is to eliminate as many items as is possible. Once that is done you may die in peace. Of course, you won’t—at least not on that day—but here’s the big payoff: every next day is a gift! Every next day can be enjoyed in a state of liberation. One last caveat: after your liberation, don’t add anything else to that list in the future. That would just be dumb.
  4. Now is all that matters. Be that kid in the backseat of the station wagon again. Stay present. There is absolutely nothing you can do about the past. Throw away that rearview mirror. Dwelling is dangerous for both mental and physical health. Look to the future to foster hope and aspiration, but don’t fool yourself about expected outcomes. The only moment you can affect with some certainty is the present. Focus on mastery in the moment, one moment at a time. It doesn’t matter if you are washing dishes or performing before a large audience. Everyone benefits: the dishes, the audience, and you. And, those close to you will suddenly find you much more interesting if you pay attention to them in the moment.
  5. No regrets nor desires. Regrets are about the past and desires are about the future; they are not the now (see #4 above). Moreover, they reflect a dissatisfaction with reality (see #2 above). Their biggest problem, however, is that the give suffering a handhold—a place to land. Virtually all of our suffering comes from wanting things to be other than they are. Regrets and desires cause depression and often lead to rash decision-making when coupled with debilitating ruminations. Some people live their entire lives litigating regrets and chasing desires. We have all known one or more of them. They are human wrecking balls. The better aim is contentment, which is a core element of grace—of practicing courteous goodwill.
  6. Play the inner game. Internal, not external. The inner game is one that is entirely within our control—where the outcome is certain. External is conditional, which means, by definition, is out of our control. Friends are conditional, and unfortunately spouses are too. Even the pledge of unconditional love is conditioned upon its pledge and honor of the pledger. Happiness can also be conditional if it depends on anything external. To quote William Ernest Henley’s poem, you can be the “master of my fate” and “captain of my soul” if you focus on the inner game. Mastering the inner game will make you stronger than any threat you face in life; the fiercest of warriors and most certain victor. Steel thyself. Be your own best friend. Engage with all the rest with a level of prudent circumspection. Trust others to do what they believe is in their best interest and you will seldom, if ever, feel betrayed. Finally, as the Stoics remind us: it is not what happens that matters, it is how you respond to what happens that matters.
  7. The only thing that is permanent is impermanence. Nothing lasts. A frustrated student of a Buddhist monk once asked him to define the philosophy of Buddhism in one sentence. The monk did it in two words: “everything changes.” Everything comes and everything goes. This reality affects both the desirable and the undesirable. Fighting change, as with regrets and desires (see #5, above) is a surefire pathway to suffering. This is one of the reasons why clinging, clutching, and grasping are futile. Let it be and let it go. Masochism is not a pathway to transcendence and peace. Reckless reaction and/or determined resistance will not defeat impermanence. Your willpower is better aimed at letting life be life. Your ego will fight you mightily on this, which is why you must redirect your will to achieve a sense of mindful equanimity.
  8. Simplify. Happiness is simple, it is simplicity that is hard. It is so easy to complicate our lives. The principal beneficiary of complexity is our ego. How many times have you spoken to a friend or family member and sat patiently while they rattled off how busy, complicated, and overwhelming their life is? They are seeking acknowledgment from you to accomplish one thing: feed their ego. Yes, life is busy and can be very hard. But the difficulty is largely of our own making. The vast majority of our responsibilities and burdens in the modern era are self-inflicted. All too often complexity is driven by regrets and desires (see #5, above). We feel we must expand our lives to find happiness. New toys, experiences, friends, and lovers. Want happiness? Seek simplicity. Learn to discard and learn to stop yourself before you reach for that next shiny object. That next Amazon box will not make you happy.
  9. Fear and anger are toxic. And, they are levers of manipulation—your manipulation. I know no person on the planet that understands this better than Donald Trump. It is how he became president and could be again. Fear and anger act to diminish our power in two ways. The good news is that both are in our control. First, clutching fear and anger cause us to act in ways that violate our fundamental values. Among other things, this creates internal conflict—cognitive dissonance—that is the foundation of mental illness, from simple depression to more disabling mental disorders. Second, if we are provoked by fear and anger our reaction only accomplishes one thing: the transfer of power from ourselves to the provocateur. Action? Good. Reaction? Bad. I am forever amazed at how people take offense and display anger—even hatred—over name calling. Being triggered (to invoke a fashionable term of victimhood) is the moment when the triggered transfers power to the offender. In a state of fear and anger, we can be made to do almost anything; seldom in our own best interest. Why would anyone do that? Keep your power for yourself.
  10. Leave things better than you found them. One of three key American cultural dispositions that truly made America great, which I wrote about more extensively in Saving America in the Age of Deceit, is the disposition of perfectibility. It is based in the simple belief that we can improve the world we live in and have an obligation—even patriotic duty—to do so. At the very minimum, we must not make things worse (as seems to be the current popular political modality for far too many of our leaders). Buddhism in particular sees this through the belief in connectedness of all living beings (sentient or not). Rejecting separatism (which is an unfortunate western tradition) means we have an obligation to fulfill ourselves and improve the welfare of other beings, each and every day. As the predominant actor on earth, we should accept the responsibility of taking on the greatest challenges for all living beings consistent with the proportional nature of equity. If we did, among other things, addressing climate change would be a no-brainer.
  11. Practice gratitude—focus your passion on the good. It starts with being aware enough in your life to occasionally pause and let the good land. Then, savor it. I have twelve sources of gratitude that I read back to myself every day; more than once a day if necessary to keep dark clouds away. It is amazing what an elixir gratitude can be. We live on one of the most amazing planets in the entire universe and on one of the most diverse and dynamic continents on that planet in a country that tries (at least historically) to respect our right of self-determination. Vitality and freedom. We are truly blessed. Things could be way worse. Besides being uplifting, gratitude is also empowering. Acting from a position of gratefulness conveys humility and garners instant credibility. The difference between manipulation and persuasion is whose interest is being served. Serving yourself is manipulation; serving others affects persuasion. The sincerely grateful one is the persuasive one.
  12. Love-and-respect, love-and-respect, repeat, repeat, repeat. Why live otherwise? It is what you want for yourself, so why not treat others in the same manner? This is the most fundamental tenet of all world religions. Pastors, priests, imams, monks, and rabbis may not practice it, but that does not excuse you. Many of our political and business leaders don’t practice it, which is why they must go. Love-and-respect is a grassroots revolution. It starts with each and every one of us. I don’t care if you are a woke Democrat, or a MAGA Republican—quit hating each other. You are only hurting yourself (see #9, above). Every being on the planet wants to be seen, heard, and appreciated. We all have good days and bad. We all have both anxieties and aspirations. Lighten someone’s load and yours will lighten too. If we are to have any chance of saving humanity, we must get this through our thick skulls, and soon. Mother Nature is losing her patience.

I know there is a lot here. Sweet peace does not happen overnight. If you pursue a personal reset, do so with quiet determination. Persevere. You will not achieve perfection—nobody does. Treat your reset as a journey rather than a destination. Your new world awaits. And, it needs you now more than ever.

By |2023-12-01T15:44:20+00:00September 4th, 2022|General, Recent, Spiritual|0 Comments
Go to Top