America’s Fourth Turning: Rebirth or Collapse?

The decisions we make in the next two years—individually and collectively—will largely set the trajectory of America for the next seventy to eighty years. We are in that magical moment as we emerge from a period of crisis—the fourth in American history—where we re-answer the question, “What does it mean to be an American?” Moreover, how do we organize ourselves for our mutual benefit? The good news is that crises make room to question old rules and conventions as long as we don’t ignore or squander the opportunity.

If history rhymes, 2022 will be like 1790, 1875, and 1945; the dawn of the “objectivism” phase in the cycles of American history which follows the four-phase rhythm on objectivism-liberalism-idealism-crisis that have defined the previous three seventy-five (plus or minus) year cycles. It is a critical time; a proverbial tipping point in our transition to our next future. (For a full illustration of this cyclical thesis see Saving America in the Age of Deceit, chapters 1-3.)

At the end of the first crisis—the American Revolutionary War—our identity emerged as the “Land of the Free.” At the end of the second crisis—the Civil War and Reconstruction—we emerged as the “Land of Opportunity.” At the end of the third crisis—the Great Depression and World War II—we emerged as “Superpower.” At the end of each of these cycles, at a macro-level, the United States became a better and more powerful nation across almost every measure of human welfare. However, a positive outcome following periods of crisis is far from certain. These tipping points can go either way.

Periods of objectivism that follow crises have historically been periods of relative calm denominated in realism, rationalism, and humanism that prevail over the tumult of crisis where all dimensions of our prior identity (most recently “superpower”) are twisted, damaged, or destroyed. In our fourth crisis, which I identified as the Age of Deceit beginning in 2003, it is easy to point to all the damage that has been done. The spirit of America today, which was alive and well after the first three crises (excepting the South after Crisis II), today feels more like a dungeon of depression.

Disunity, anger, isolation, withdrawal, anxiety, and fear are at extraordinary levels right when we need unity, empathy, aspiration, and calm to prevail in our decision making. The American cultural disposition today is both hollow and fragile. We are not heading toward anything as dramatic as an explosion because that requires a significant level of internal (albeit unstable) energy. The Age of Deceit, punctuated by the pandemic, has ravaged our collective spirit. Rather, an implosion seems more likely where our façade of red, white and blue grandeur crumbles like fragile porcelain into a pile of rubble.

At the end of this fourth crisis, an image of collapse is much easier to conjure than one of ascendent rebirth. Rather than emerging into another period of objectivism, we may spiral into a deeper crisis; one that may be denominated by the construct of predation—like a chapter out of Lord of the Flies or, if you prefer a more current reference, Netflix’ Squid Game.

Today, the closest parallel in American history is the South after Crisis II—the Civil War and Reconstruction. Defeated and nearly destroyed, the South fell into a period of depression and regression from which it has never completely recovered. Reflexive Jim Crow laws and the emergence of its stubborn pride of ignorance, or anti-intellectualism, have remained like heavy anvils wrapped vaingloriously around the necks of southern states prohibiting any notion of rebirth or renewal.  Had the South not remained in the union and been integrated into its economic orbit, it would have surely been conquered or subsumed by another nation-state in the late 19th century.

In addition to our current dispositional distress, we have some significant structural issues that contribute mightily to our fragility. Within both the political and social realms, we have allowed structural incentives to promulgate the concentration of power and wealth in the hands of the few. This condition assures the continual festering of political, social, and economic conflict that if left to proceed unabated has, as its natural outcome, violent conflict. The relative distribution of power and means into a state of extreme inequality has a long history of producing devastating conflicts throughout the world. Yes, we could be different, but that notion may be supported by little more than our own hubristic naïveté. (Failed empires have always thought they would be the first exception—until they weren’t.)

Frankly, the only structural dimension that is functioning properly (for now) in our country and world are the financial markets. They have been proven extraordinarily resilient in serving their principal function: the creation of wealth based on the efficient allocation of resources. People rail and whine about their contribution to inequality, but financial markets are not (and have never been) designed to foster equality. They are designed on the principle of equity, which is a proportional concept that holds that wealth (the output) be distributed based on the proportional contribution of capital, labor, and intelligence (the inputs). This is the capitalist concept of equity, which has proven to be the most effective economic construct for the creation of wealth in human history. A different distribution, or redistribution, of the output of wealth based on the now-popular concept of equity proportional to need (rather than contribution) is the socialist concept of equity. To realize this concept of equity, distributive practices must be addressed away from financial markets by political and social policy, which as of today in the United States has proven impossible to affect.

As painful as the above rendering of our current dispositional and structural issues may be to read, believe me when I say, it has been even more painful for me to write. I am an optimist by nature and have always subscribed to the patriotic notion that we, as Americans, can accomplish anything. It resides deeply in my Celtic DNA that, to quote William Ernst Henley’s poem, Invictus, “In the fell clutch of circumstance / I have not winced nor cried aloud. Under the bludgeonings of chance / My head is bloody, but unbowed.” However, regardless of the vast majority of evidence that suggests we may slip into a deeper crisis, there is still a pathway to survive and prosper—to enter a new phase of objectivism.

First, let me assert two realities and one essential trend that I believe we must acknowledge and accept if we are to embrace the axiom of realism—seeing things as they are rather than how we might wish them to be.

  1. Our federal government is irretrievably broken and no longer has the capacity to serve our interests beyond (perhaps) national security.
  2. Our nation is also irretrievably divided such that while we may possess common interests, we are unable to agree on common facts that are a prerequisite to establishing a shared reality upon which to make and execute decisions aimed at serving those interests.
  3. We are, slowly but surely, migrating into like-minded communities that provide a natural basis for future collective action. Our choice of domain—where we wish to live—has shifted dramatically to primarily reflect our political and cultural dispositions.

If we accept these three assertions, we should begin the process of dramatically reducing the role of our federal government and increasing the role of state and local government. Coincidentally, much more in line with the Founders initial concept of the distribution of resources and power between the federal government and the states.

In effect, we must shift our attention and our resources away from the model of the nation-state that has been with the modern world since 1648, and toward the development of stronger states and communities that regard themselves as independent sovereign actors that seek benefit and welfare not through the nation-state, but through what I call state- and locally-directed shared-reality, mutually-beneficial, networked alliances designed to produce the public goods formerly organized and provided by the nation-state. In effect, the United States of America becomes the Affiliated States and Communities of America.

This new design of political, social, and economic organization allows like-minded communities to affect the production of public goods in an expedient and efficient manner—something our national government can no longer accomplish. Enabled by new technologies, there are few barriers to creating networked solutions that transcend prior notions of politically imposed boundaries and artificial prohibitions against free association. For example, if like-minded states, counties, or communities can come together to provide healthcare for their constituents, why should the federal government stand in the way?

This concept of governance accepts the reality of disunity and conflict at the national level by essentially draining the beast of the federal government of its capacity to wreak havoc in our lives—by either action or inaction. Further, it recognizes and subverts the negative impacts of the prospect of the entropic implosion of the United States and subsequent splintering of a failed empire. Finally, it puts us back in control of our destiny. It preserves the spirit of Henley’s final lines in his poem, Invictus: “I am the master of my fate / I am the captain of my soul.”

This effort will take many years, extraordinary political will, and highly enlightened and inspired leadership to come to fruition. However, we absolutely do possess the human capital to succeed. America remains a land rich in extraordinary human resources. Alternatively, we can stand by and watch the demise of our American society unfold as the slow-motion disaster that is already underway. We have the power to transition to a period of objectivism and avoid a slide into further crisis if we pursue a new model of governance. The good news is that at this moment in time the choice is still ours. But, by definition, moments don’t last forever.

By |2021-12-01T16:23:46+00:00October 22nd, 2021|American Identity, General|0 Comments

Letting Go of Quislings & Saving the Future

Major Vidkun Quisling was a bad guy. Norwegian by birth, during World War II as Nazi Germany invaded his homeland, he betrayed his fellow citizens and switched sides to become the leader of a pro-Nazi puppet government to oversee Norway for Hitler until the Nazi regime fell in 1945, after which he was sentenced to death by his countrymen and executed by firing squad in Oslo. Posthumously, he became infamous. “Quisling” (yes, an eponym) has come to mean a traitor or collaborator who assists an occupying force to the detriment of their country. Today in America, we have about 75 million quislings.

The FBI identifies domestic terrorism as the principal threat on their radar to the safety and security of Americans, also known as angry white men with guns. Even while Tucker Carlson, et al wring their hands at the prospect of al-Qaeda rising from the ashes of Afghanistan to attack the United States again, the reality of the moment is that Jihadists are no match for our own domestic terrorists. Yet, this form of American quisling, while grabbing bloody headlines, doesn’t contribute significantly to the 75 million quisling tally.

There is a more insidious and more pervasive threat that no politician (save Biden’s attempts) will directly confront in America today: the roughly one-quarter of Americans who refuse to comply with masking and vaccines. They don’t carry guns (at least not only guns); they carry the SARS CoV-2 virus and play host to future variants. Their breath, while not as intimidating as an assault rifle, can be just as lethal. They are conspiring (wittingly or not) with an even bigger enemy of our health and safety: Covid-19 disease. Aiding and abetting the enemy that is the pandemic, they comprise the vast majority of America’s quislings. They are the much larger threat to America.

However, as maddening as it is to watch American Covid quislings put the rest of us (especially children) at risk, it is time to let them go; to ignore them as if they were invisible. There is an old rule in strategic planning that has served me well, both in my professional and personal life. The shorthand version is “that if it doesn’t respond to intelligence, discard and move on.” “It” in this case can be a person, company, organization, investment opportunity, or any other entity that does not respond in a reasonable and timely fashion to the truth or, more broadly, intelligence. American Covid quislings qualify. They have proven that they do not respond to intelligence. So, set aside your anger and/or empathy (if you have any of that left). Do not continue your efforts to persuade them, nor fight them, nor appease them. It’s time to apply our time, energy and resources to saving the future for the rest of us.

The epidemiologists I follow suggest will be living with Covid-19 and its many variants for years. Our best hope is to wrestle it into a manageable public health risk like seasonal influenza. That said, I have also learned of mRNA concoctions—currently being developed—that could wipe out all coronaviruses within about five years. That includes everything from Covid to the common cold. Fingers crossed. In the meantime, I want to bend the ear of my readers over 45 years of age and suggest that we individually and collectively do everything we can to help younger generations achieve their dreams, the same way our parents and grandparents did for us.

My concern today is less for the physical health effects Covid has wrought than it is for the mental health effects that are just now emerging in the psyche of Americans.  Losing the future is completely unacceptable and, currently, that is where we are headed. As one who has spent decades involved with the complexities of strategic planning, Covid is the biggest Joker-in-the-deck I have ever seen. It has proven to be so pervasive and significant in its effects that there is no such thing as long-, or even mid-, term planning.  What we are left with is rising every day and reacting to the flames at our feet. The effects of this condition include a loss of control that manifests, ultimately, as hopelessness. Our psychological well-being, which is the core of the American spirit, is at risk of collapse.

If you belong to the Boomer generation, or are a member of Generation X, the country and the world was handed to you on a silver platter. We are lottery winners who had the good fortune of being born at the right time and place. Most of us have done very well. Those who didn’t probably can’t point their finger at many culprits besides themselves. We benefited mightily from America’s ascension to superpower status after Word War II and, subsequently, the rise of the digital age and all of its benefits and opportunities. Yes, we can gripe about our trophy-kid millennials and selfie-driven Gen Z-ers. But, remember this: we raised them.

For someone my age, who is on a (hopefully) gentle downslope coast to the finish line, I must accept that my impact on the future is limited and, frankly, less relevant than a twenty- or thirty-year-old. My contributions to the world have largely been realized. I can coast in the present moment with my Calm app in hand. It’s the younger people I am concerned about. They deserve our encouragement, support, and consideration. Rather than beat our heads against a wall of anger and ignorance behind which the American Covid quislings fester, we need to be there for the three-quarters who are trying to do everything right. Who, but for Covid, would be blazing a trail of success through their own creativity and hard work. Those still in school or just starting out. Those whose canvas still has plenty of white space upon which to paint. Those who are the promise rather than the past.

It is incumbent upon the rest of us with a bit (or a lot) of gray in our hair to assure we lift up our younger Americans. Sure, we may have been ridiculed by older generations rather than lifted up, but we arrived on the scene under very different circumstances. That silver platter was polished to a high gloss before we arrived. The world as it exists now is our doing, and we have failed to deliver it as ripe with the promise of opportunity as the one our parents and grandparents left us. Rectifying this deficit will be difficult, but not impossible. What we must do with the years we have left is to save the future for those who still have one.

All we need to do is ask the question—often and sincerely—is their anything I can do for you to help you achieve your goals—your dreams? Then, follow through. It doesn’t take much: a hand up, a boost, a shoulder to lean on, a piece of wisdom here or there to get them past the challenges of the day. They want to succeed on their own terms much the same as we did. And, as much as you may like hanging out with your peers, helping younger folks may just lift you up too.

Saving the future is not just for those who will live it; it is for those of us who have already had one.

By |2021-10-22T16:09:53+00:00September 18th, 2021|General|0 Comments

2001-2021: From Crisis to Unity to Hope to Cruelty

September 11, 2001 was a pristine day across North America. Cool, crisp, and above all, crystal clear. The kind of blue sky no color palette can replicate. Conditions pilots yearn for.

I awoke just before dawn in the “Holidome” Holiday Inn in Salina, Kansas, in one of those 1970s-style hotels where each room faces a cavernous atrium for easy access to everything from shuffleboard to an indoor pool that permeates every molecule of air in the hotel with the stench of chlorine. I had landed the night before at the Salina Municipal Airport in a Bell Helicopter 206L with my co-pilot, Dennis Lang, after attending a family funeral in South Dakota. We were en route back to Dallas, Texas when the world, or at least America’s view of the world and its role in it, changed in the span of a little more than an hour. What I didn’t know at the time was that this date would also come to mark the beginning of the end of the American empire. America’s “unipolar moment” of unmatched power (as international relations scholars have called it) would subsequently be squandered in fits of accelerating hubris, deceit, and within two decades, cruelty.

After a barely edible breakfast served by a surly waitress in the atrium of the inn, Dennis and I took a shuttle to the airport arriving just as American flight 11 hit the North Tower of the World Trade Center in New York. The flight from Boston to Los Angeles cleaved the tower leaving a near-perfect image of the fuselage and its wingspan. Weeks later I learned that of the three people I knew who lost their lives that day, two were on that plane and the other was killed as a result of it turning the floors above its impact into an unsurvivable inferno. Years later I wept, standing before their names carved into the smooth black granite of the 9/11 memorial. Like every non-terrorist who perished that day, they were among the innocents; young men with families and full lives ahead of them. All I suffered was a scarred soul; twenty years later the pain lingers. We managed to receive a clearance for takeoff just as United Airlines flight 175 crashed into the South Tower. I pulled all the power that helicopter had and headed into those pristine skies with only one thought in mind: get home.

To stay informed in the cockpit, we listened to Peter Jennings on ABC radio as we calculated our course, airspeed, and fuel levels in a long shot attempt to make it to Dallas in one hop. Jennings, who had given up smoking some years before, relapsed under the stress of 9/11 and started smoking again. He died of lung cancer four years later. Shortly after we cleared Salina to the south, the feared but expected order came from Kansas City Center Control: “all aircraft land immediately nearest airport.” As clear as that instruction was, we considered it as any helicopter pilot might, with equal parts of indignation and arrogance. Surely, we thought, that order is only meant for airplanes. We decided to keep going; low, fast, and outside of controlled airspace to see how close we could get to Dallas. As we came abeam Wichita, Kansas, Dennis said, “Uh oh, take a look to the east at ten o’clock.” Two stealth bombers were departing McConnell Air Force Base accompanied by four fighter jets. As they swept into the sky, they looked like two giant stingrays stalked by small dark pilot fish. It was time to talk to the tower in Wichita.

Given its geographic position in the center of the United States, and distance from any other airport of significant size, Wichita was being slammed by requests to land by aircraft from all over the world that were flying across the continent to faraway destinations. The woman in the tower who responded to my call was impressively calm and efficient during what had to be the busiest day in her career and in the history of the airport. She ordered, “November one-alpha-hotel, turn left heading zero-niner-zero and make approach to taxiway following Super-80 on final and in front of the Airbus turning final.” Following a rather acrobatic landing, necessary to avoid the wake turbulence produced by larger aircraft, I scrambled to get a rental car and hotel room while Dennis secured the helicopter. The last planes that landed that morning in Wichita were parked at the ends of the runway. Every square foot of pavement—including tarmacs and taxiways—was covered with aircraft.

Dennis and I checked into the Red Roof Inn adjacent to the airport along with other stunned travelers and flight crews who all had the same two questions on their minds: what in the hell just happened and, most especially, when can we get back out of here? Despite all the uncertainty and fear that were descending like a cloud bank on an otherwise beautiful day, the hotel remained eerily quiet save the drone of CNN emanating from every TV day and night. But, that first night of our unintended sequestration, the paper-thin walls proved no match for the sounds that still haunt my memory: the mournful sobs of flight attendants who realized how brutally those who served their final flights that morning had died—throats slashed with boxcutters by terrorists looking forward to the seventy-two virgins they had been promised in their twisted jihadist version of heaven. It took a couple of days, but Dennis—a cunning gnome of the skies—finagled the first clearance to depart Wichita after the events of September 11th. I am not sure what he said to air traffic control, but I hope most of it was true. We made it as far as Ardmore, Oklahoma, when we were ordered to land again. There was no way air traffic control was going to allow us to penetrate the airspace of Dallas-Fort Worth. To get home, we rented the only vehicle we could find, a van with two seats in front and none in back. It smelled like its prior usage had been for human trafficking, but it got us home.

For those of you who remember the days that followed, the most pervasive emotion was fear. The fear of where will they strike next? As I came to understand after interviewing several Bush administration officials years later, that fear nearly paralyzed the administration; they were determined to circumvent any further attacks on America and Americans throughout the world. To their credit, they largely succeeded.  I remember thinking twice about attending a high school football game at Aubrey High School in North Texas for fear a bomb would be detonated by al-Qaeda below the grandstands. (That’s what a few days locked down in Wichita will do to your mind.) That was the first time self-isolation seemed like the best strategy; something we all have learned to practice during the pandemic.

Fear became a powerful unifier, which seems somewhat quaint today as we have subsequently seen fear used as a powerful divider. But, united we stood. Never before or since have so many American flags been purchased and flown from virtually anywhere one could find to hoist the stars and stripes. Not the modified American flags people display today that represent their political tribe, just the red-white-and blue Old Glory. Recruiting centers for our military were swamped with new applicants who wanted to exact their own measure of revenge on Osama bin Laden and al-Qaeda. With the exception of a few ignorant bigots who attacked mosques in America, most simply rallied around the flag; but, eventually, fear-driven patriotism waned and anger kicked in. Then, hubris. We were, after all, the world’s lone superpower and the Bush-Cheney administration wanted to display that power in the most devastating manner possible. Consideration of the national interest and the attendant discipline to pursue well-defined objectives—the hallmark of George H.W. Bush’s foreign policy—were thrown out the window in favor of reckless revenge promoted mostly by men who had never seen a battlefield in uniform.

Lest we forget, Operation Desert Storm conducted by Bush 41 that removed Saddam Hussein from Kuwait was executed after Hussein had ignored sanctions of the United Nations, and after an international coalition had been formed and the operation had been authorized by Congress. Combat lasted just six weeks and American casualties numbered 148. Saddam Hussein retreated to his palace in Baghdad and Kuwait was freed. Compare that to the thousands of lives lost and trillions of dollars spent over the last twenty years in Iraq and Afghanistan only to finally leave—just days ago—with little to nothing to claim as our winnings. Biden is getting the blame and the Bush-Cheney folks are mostly mute. But these days, the truth is buried under a mountain of deceits. We have become extraordinarily skilled at collective self-deception. Perhaps because the truth is just too embarrassing and painful to bear.

As the Bush 43 administration drew to a close in 2008, and the economy was being crushed by many ill-considered deregulations in our financial markets, a tall, skinny, lanky young man from Illinois—who cast himself as the next Lincoln from the same state—raised his hand to become the 44th president of the United States. Barack Hussein Obama, born of a white mother and black father, had the cojones to believe that Americans would put a black man with a funny name in the White House while a white woman named Hillary—of the Clinton Democratic Party dynasty—claimed it was her turn. What on earth could he have been thinking, or smoking? However, one of the things a person of Obama’s rather challenging profile learn is that to succeed in life, you must lead with fists clenched knowing you are going to get knocked down—over and over—but that if you keep getting back up, eventually those with more advantaged backgrounds will move out of the way as they succumb to a weakness of resolve born from their many entitlements.

To be clear, Obama didn’t exactly come from nowhere. He had killed it with his address four years prior at the 2004 Democratic National Convention. Delegates and political kingmakers were awestruck at the state senator from Illinois. In his speech, he began by connecting with audiences in the arena and at home by presenting himself as evidence that in America anything is possible—that he would not be speaking as the convention’s keynote speaker if America was not a place where dreams could come true. In so doing, he gave us access to our own dreams and possibilities and, moreover, he personified hope. He called this “the true genius of America—a faith in simple dreams, an insistence on small miracles.” After years of fear and anger following 9/11, hope was ascendent once again, purveyed by a curious and unlikely messenger.

In March 2008, in one of his best speeches among many great speeches, Obama addressed the proverbial elephant in American politics and culture: the color of his skin. It was prompted by criticism of his association with Reverend Jeremiah Wright of Chicago who had given many fiery sermons on race relations in America that later caused John McCain’s running mate from Wasilla, Alaska, Sarah Palin, to accuse Obama of “palling around with terrorists.” Obama confronted “black anger” and “white resentment” so effectively that it reminded me of when John F. Kennedy confronted criticism of his Catholicism in an address in Houston to protestant ministers in 1960. Once again, Obama’s hope-based rhetoric and intentional linkage of himself to Abraham Lincoln turned a political sinkhole for his campaign into a springboard.

In his remarks titled, “A More Perfect Union,” he reminded us that our Constitution—while failing to directly correct the stain of “this nation’s original sin of slavery” at the time of its adoption—allowed room for “Americans in successive generations who were willing to do their part … to narrow the gap between the promise of our ideals and the reality of their time.” This was classic Obama, weaving both realism and idealism together to bring a calm clarity to his message while never slipping into the blame and shame game so prevalent—then and today— among those who intend to advance a progressive agenda. He never allowed his anger to subvert his higher aim: hope. His hope endured, but the change he promised to accompany it—the prospect of being a transformative president—would run into a juggernaut of thinly veiled racism that could not stomach a black man in the White House led by Senator Mitch McConnell of Kentucky who made clear he would do everything in his power to assure Obama was “a one-term president.”

At the time of Obama’s election, I was living in Texas where, with the exception a couple of years spent in Washington D.C., I had resided since 1982. In my years there prior to his election, I had rarely witnessed overt racism. I expected it having been warned of southern dispositions prior to moving there from Seattle, but besides the institutional racism that was endemic throughout the United States, I rarely saw anything approaching racial conflict between whites and blacks. That changed once Obama became president. The “N” word, which was never used by anyone in my presence prior to his election, started to creep into otherwise normal conversations, used by folks I had known for years.

As Obama neared the end of his first term, racist bumper stickers started to appear on several cars in the Dallas area and stars and bars flags (aka Confederate flags) were hung in the rear windows of many pickup trucks and semi tractors. In the carpool line at my daughter’s private Episcopal school, a mother in a Cadillac Escalade had a bumper sticker with a black stick figure sodomizing a white stick figure with the phrase “Are we really going to take it this way for four more years?” printed below the illustration. Another popular bumper sticker signaled the melding of evangelicalism with racism in its citation of Psalms 109:8, “May his days be few; may another take his place of leadership” as a signal to Christians to rid the country of the scourge of Obama. By the newly antagonized white Christian nationalists this became known as “the Obama prayer.” Change did come, but it wasn’t the kind of change Obama had in mind. It was a shift from hope to cruelty, ushered in most aggressively by a self-proclaimed tycoon from New York City: Donald J. Trump.

Trump had learned his racism at the knee of his father and at the counsel of his father’s attorney, Roy Cohn (former aid to the infamous Senator Joe McCarthy of Wisconsin). As real estate developers in New York, their racism was economically based. They equated people of color—any color—to be bad for business. But “the Donald,” as he liked to be called, saw a new path for his racism: to promote himself as a political great white hope. His angle: call to question the authenticity of Obama’s citizenship—so called birtherism. Trump’s incessant attempts to disqualify Obama’s presidency in this manner also gave rise to his favorite technique to discredit others and project deceits throughout his own presidency. The “Well, you know, many people are saying … ” this or that in an attempt to affect uncertainty and cast aspersions. It is a cheap middle-school grade rhetorical trick, but also proved to be very effective as he conveyed 30,573 false or misleading claims during his presidency—roughly 80% of everything that left his (public) mouth from 2017-2021.

The Cruelty is the Point, a recent book by Adam Serwer, chronicles the legacy of the Donald J. Trump presidency as it illustrates through this lens of cruelty the innumerable inhumane acts by Trump and his acolytes like Stephen Miller, Steve Bannon, Marjorie Taylor Greene, Ron DeSantis, Matt Gaetz, Greg Abbott, Josh Hawley, Kevin McCarthy, Jim Jordan, and so forth. Immigration, healthcare, climate change, education, abortion, human and civil rights—regardless of the issue, the Trump modality always includes some form of cruelty. As Serwer argues, cruelty not only satisfies the male adolescent desire to dominate others, it is a powerful binding agent between like-minded people. As a community, Trump supporters rejoice “in the anguish of those they see as unlike them, who have found in their shared cruelty an answer to the loneliness and atomization of modern life.” A man whose claims—from his education to his wealth—that are routinely recognized as fraud once the facts are known, finds comfort and validation in his capacity to hurt others. This is the Trump legacy, but it does not have to be ours.

As Americans, our day of reckoning is upon us. It is not coming; it is here.

Osama bin Laden presented us with a crisis on 9/11. Every crisis is a test. How we respond to the crisis is the real test. In the face of the 9/11 attacks we—at first—united due to our collective fear. But then, fear gave way to anger and ultimately hubris. An unchecked power, as the United States was in the early 2000s, is a danger to everyone, but most especially to itself. Empires are seldom defeated by a greater power; they almost always defeat themselves. We were offered a reprieve by the presidency of Barack Obama—a chance to return to the high road of virtue and integrity. To revisit the ideals of our founders who saw America as a beacon of hope formed in spite of our sins and transgressions; the greatest of which was slavery. But we allowed the racism that made that sin possible to be reborn and worse: we allowed its basis in cruelty to metastasize throughout our culture.

Today, the world looks upon America as a pathetic shell of its former greatness. They do so with a mix of scorn and fear as they look at the option of a world dominated by China. No, not Russia, China. An opinion piece in the Wall Street Journal recently characterized the state of our union as the “Golden Age of Stupidity.” I observe what I have written about elsewhere—what I have called “a pride of ignorance”—spreading from its origins in the South like the delta variant from coast to coast and from border to border. Frankly, it frightens me beyond words. I keep thinking—hoping—that a bright political star will rise again, or a technological innovation will vanquish the threat of climate change, or some other providential stroke of luck will save us.  However, such good fortune rarely visits unworthy people.

If you read these posts regularly, you know that I try to nudge, cajole, and even beg people to summon their better selves. Unfortunately, nearly everywhere I look today, I see cruelty, stupidity, greed, sloth, and systemic failures. These are not the behaviors of a superpower. They are evidence of an empire slipping into a slow-burn descent into irrelevance. Most Americans are in denial, or turning an apathetic blind eye or, like the proverbial frog in the pot of soon-to-be boiling water, think how lovely it is that the water is warming. Too few of us are behaving like we deserve to call ourselves Americans in the manner of those who founded, developed, and were responsible stewards of American power. Our fate may simply be to stand by and watch the pot boil; to let the providence of Nature decide who survives.

By |2021-09-18T14:55:34+00:00September 5th, 2021|American Identity, General|0 Comments

Amaze me. Please.

I would like you—anyone—to amaze me with your spirit and fortitude. With your sacrifice. With your resilience. With your intelligence. With your dedication. With your honesty. With your passion.

Unfortunately, we are overwhelmed today by stories of grievance; by stories that begin and end with demands based in half-truths or full-lies. Spun and spewed by people for whom life is seen as a buffet of entitlements. People who believe their lot in life will be enhanced by finger-pointing blame at anyone or anything beyond themselves. “Don’t trigger me; I am fragile and it’s your fault!” “Keep those immigrants out; they might take my job!” “Don’t blame me about climate change; I recycle!” “Don’t make me wear a mask, or get a vaccine; my right to ignorance is worth more than your life!” In this age of affluence and abundance, our sense of personal responsibility has largely vanished, and with it our capacity to address urgent problems.

Meritocracy, capitalism, and even democracy, which have served America well as cornerstone institutions, have become whipping posts against which all manner of complaints find a place to whine and wail. To be clear, each are imperfect institutions. Meritocracy has been corrupted by the impulse of plutocrats who have cleverly developed practices and systems to, in effect, turn the meritorious work of their antecedents into inheritable legacies. (See: Ivy League.) The economist Thomas Piketty, in his book Capital, illustrates the terminal effects of the destruction capitalism levies on democracy via its capacity to concentrate wealth in the hands of the few (enabling the aforementioned plutocrats). Finally, we are observing in real time how Trumplicans are using democratic systems to destroy democratic ideals through gerrymandering, voter suppression, and court packing.

However, these institutions served us well for more than two-hundred years. Yes, they have created inequalities and stubborn forms of discrimination, but they also produced the most powerful and bountiful civilization in the history of the world. It is only in the last twenty years that these institutions have fallen into the shadow cast by their dark selves; a darkness perpetrated by those charged with protecting their integrity: politicians, media chieftains, judges, and justices. The lesson: people make institutions what they are, not the other way around. The problem we must address is the quality—the character—of our leaders. These institutions will serve us well again once we become their stewards, rather than parasites eating away their strength and compromising their integrity.

I know it’s hard to find these days, but do you remember courage? It is becoming a quaint virtue right when we need it to rise up to elevate a new spirit of leadership that can purge the cynical charlatans who have turned our cherished institutions into schemes to fill their wallets and sate their frail and vile egos. As I shared with my readers in Saving America in the Age of Deceit, “courage is the spine of character; it is the synaptic command and control system for all other virtues.” I further characterized “transcendent courage” as based in truth, action, selflessness, and the humility of self-acceptance, while providing a fountain of strength to embolden everyone. “Those who act courageously enhance the lives and behaviors of everyone around them” (pages 235-237). This might be called the viral benefit of courage. It tends to spread and replicate in a manner that nurtures communities of virtue. And boy, could we use a renaissance of virtue.

The good news is that we know what to do about the unfortunate by-products of our institutions like inequality, discrimination, and climate change. We have never been stumped in creating solutions—in providing the guidance and guardrails that all institutions require. Our challenge is summoning the will to assert what we know is true. The problem started with embracing lies and fantasies that, when they reached critical mass in the mindspace of Americans, became so disorienting and toxic that today we cannot even agree on a shared reality. Seeing things as they are—the most critical skill in decision making—has become so corrupted by incompetent and selfish leadership that we have no hope of solving any of the problems we face. And, the clock is ticking. If we don’t get our proverbial shit together soon, it may be too late to stem things like civil conflict and environmental catastrophe.

Call me cranky if you wish, but cranky is an awkward yet symbiotic bedfellow of wisdom. I know I won’t have the last word, but please allow me the deep word. I want to look upon my fellow Americans and believe in us the way Abraham Lincoln believed that the Union would prevail; the way Harriet Tubman believed in herself; the way that Nikola Tesla believed in alternating current; the way that every nameless and faceless immigrant that crosses our border believes in their future. Moreover, I want to know that when it is my time to take my leave of this place that America and the world are back in courageous hands.

So please, in whatever chosen role you play in this country of ours, please amaze yourself with your dedication to the truth expressed with a deep sense of personal responsibility, and uphold our institutions in the face of those who would like them destroyed. They have served us well, and they will again, once we renew our commitment to leaders of high character. There is little, if any, time to spare.

By |2021-09-05T14:01:08+00:00August 2nd, 2021|General, Leadership|0 Comments

Killing America

On Saturday, January 11, 1964, LBJ was in the Oval Office, The Kingsmen sang Louie Louie to the top of the R&B charts, and Brigitte Bardot was a transatlantic bombshell. It was also the day that Luther Terry, the Surgeon General of the United States, declared that cigarettes had dangerous effects including lung cancer and heart disease. A product that had been advertised as assuring good health had finally been realized for what it was: an American killer. Decades later, we look back on those days of the Marlboro Man and wonder how could those Americans have been so stupid?

Late last week, a pivotal moment in American history also occurred. It was the day that our current Surgeon General of the United States, Vivek Murthy, declared that misinformation and lies being spread across social media about Covid-19 vaccines was a public health hazard. Our president, Joe Biden, was more blunt. He told reporters that Facebook was “killing people.” Of course, Facebook feigned outrage and FOX News mocked the president as an alarmist that was trying to take control of our lives. Coordinated by American tobacco manufacturers, a similar campaign of deceit followed Luther Terry’s declaration about tobacco in the 1960s—one of the best funded campaigns of deceit in American history—and millions more died.

One day, perhaps in the not-too-distant future, I expect we will look back at social media and the largely deleterious effects it has had on our lives and view it as we now view cigarettes: how could we have been so stupid? Facebook has done to us what Phillip Morris, et al, did to us sixty years ago: they got us hooked, then lied to us to keep us hooked. Are Mark Zuckerberg and Sheryl Sandberg less dangerous than the tobacco titans of yesteryear? Is Rupert Murdock’s FOX News really serving the public interest when they fill the heads of their viewers with lies that could cost them their lives?

There is a much larger problem, however, than the simple deceits promulgated by Facebook and FOX News regarding Covid-19 vaccines. Throughout our history, Americans have been bound together by the stories we embrace about what it means to be an American. These stories were the social glue that enabled unity, regardless of our particular political persuasions, ethnicities, religious affiliations, race, gender, sexual preferences, or national origin, we could all subscribe. In the last twenty years, due to a fundamental degradation of American values, and the culture of deceit fomented, nurtured, and sustained by politicians and social media companies, we have lost those stories. They have become dead letters.

The first story is called the American Dream. It holds that anyone can become anything they want in America. That their destiny is in their own hands. That it does not matter from whence they came, or whom their daddy is, or what god they pray to (if any), or what color their skin is, or even whom they choose to love; they can become whomever they want to in America. This story is fundamental to our heritage. Like all stories, it does not stand up under the lens of empiricism. It is easy to discredit its validity as many, including the authors of the 1619 Project, have done. Yet, it has prevailed since John Winthrop landed the first settlers from Europe in modern-day Massachusetts in the early seventeenth century. It endured, less so because of its certainty than because of its allure.  We wanted to believe it. Why? Because it was aspirational.

The second story is only about seventy years old—a relative baby. It is the story of America as a superpower—as a font of exceptionalism. To be clear, it has its roots that also date back to John Winthrop when he claimed to his parishioner/colonists that “we shall be as a city upon a hill, the eyes of all people are upon us.” (That’s right, the 1980 Reagan borrowed it from the 1630 Winthrop.) But it was far from credible until after World War II when, as the United States benefited greatly as being the last intact nation-state in the civilized world and the only one that had the industrial capacity to rebuild the world, gained tremendous wealth and stature in the free world. The United States became one of two superpowers, then the only superpower after the collapse of the Soviet Union. We became exemplars of freedom and democracy and the world’s champion of those who sought the same. Again, does the story hold up under the microscope of empiricism? No. But, also again, it endured due to its aspirational nature.

If you ask an American under forty years of age today if either of these stories ring true to them—if they believe in them (as my generation does)—they will likely look at you with either pity, or scorn, or a weird mix of both. For they have largely, or mostly, lived their lives during the Age of Deceit where lies and shame and guilt have been shoved in their faces to the point that there is no longer any American story. All too often today, they are being taught that they are not individuals who can become anything they want to be; rather, they are simply members of tribal groups with grievances that excuse them from any sense of patriotism whatsoever. They should be allegiant to their group—however narrowly defined—and must subscribe to groupthink. And, moreover, that their principal right is to blame-and-shame anyone who stands between them and their desires.

This blame-and-shame trap is an ugly one and it is present on all sides of the political spectrum. The religious right expresses it as condemnation; the liberal left as cancellation. It is toxic and it will defeat one of the greatest empires in the history of the world. The key thing to acknowledge and correct (if it is not too late) is that blame-and-shame never succeeds in building a stronger more resilient culture or nation. It may feel good in the moment, but it festers and rots and destroys. Blame-and-shame movements have occurred throughout American history, but none succeeded (absent bloody conflict) to make America great. Abolition, Prohibition, and Pro-life are examples of blame-and-shame movements. Today, Occupy Wall Street, Me Too, Black Lives Matter, and Defund the Police are blame-and-shame movements.  All were, or are, destined to fail in reaching their objectives. Why? They are not aspirational.

In contrast, go back and study the Civil Rights movement in the 1960s. Granted, many of its successes are currently being undone by the Trumplicans, but it succeeded in many important ways. Why? Because it was aspirational. The Reverend Martin Luther King Jr., never, and I mean never, sought to blame-and-shame anyone. Rather, he gave everyone—regardless of race—a reason to belong to the movement. To become better human beings; to become something greater than they were under the old Jim Crow laws. He practically defined the word aspirational. In some of his last, and perhaps most famous words, he implored us: “I have seen the promised land! I may not get there with you, but I want you to know tonight that we as a people will get to the promised land. So, I am happy tonight. I’m not worried about anything. I’m not fearing any man.”

My American stories are dead letters. It breaks my patriotic heart, but I accept that there must be new stories for a new America. But please people, I beg of you, drop the blame-and-shame game. Choose aspiration over shame. Summon the spirit of King, and F.D.R., and Lincoln. They may be long gone, but they understood what young leaders today do not: if you want to succeed unity is critical, and there can be no unity without giving people hope through aspiration.

By |2021-08-02T15:36:47+00:00July 19th, 2021|American Identity, General|0 Comments

It is Us

It is not the presidents, governors, nor mayors.

It is not the ministers, rabbis, nor imams.

Not the attorneys, judges, nor the police.

It is not the corporate chieftains nor bankers

who will decide our destiny.

It is the rest of us. It is you. It is me. It is us.

 

We are black, brown and white,

yet we all claim the red, white, and blue.

We know how to be thoughtful and caring;

we can sing in harmony in church on Sundays.

But our better angels yield to dark demons

as brotherly love turns to hate on Mondays.

 

We have come to believe our privileges are rights

while entitlement courses through our veins.

We feel we are worthy simply because we exist;

not because we did the work and earned our broth;

not because we take responsibility for the greater good;

for we are drunk on selfies and greed and sloth.

 

Covid-19 revealed many cracks in our armor

as our exceptionalism died in the darkness of deceit.

Our willpower, once flexed, has become flaccid

diminished by our pettiness and our timidity.

New rivals snarl and rise like circling sharks

as we hemorrhage our virtue and our dignity.

 

Is this who we are?

Is this us?

Is this the America we want to be?

 

Who we are is up to us; it is in our hands.

Our heritage commands us to preserve the Dream.

As our politicians work hard to serve themselves,

it is up to us to save our fragile democracy.

We know the difference between right and wrong,

if only we could subdue duplicitous hypocrisy.

 

Today, we must confront ourselves

lest Independence Day loses all of its meaning.

It is not the Putins or Xis or Khameneis

who we must defeat to preserve our power.

It is the Garcias and Jacksons and Johnsons

who we must unite in this solemn hour.

 

“We the People” saved the world from tyranny,

now the world is begging us to save ourselves.

We know how to harness the brilliance of diversity.

Big minds from many places with dreams to match.

We can re-light that shining city on the hill

that beckons the world with sincere dispatch.

 

We must stop shaking fists and start shaking hands.

We must stop pushing down and start lifting up.

We must assure that the gates to that shining city

are open to anyone with the strength to climb its stairs.

We must summon the will of our ancestors

who never flinched—never faltered—when facing despair.

 

Climb aboard the American train to freedom;

the ride is not free and the work is daunting.

But it is our turn to put America back on track;

it is our duty to preserve Abe’s “best hope of earth.”

When we hold our children and look into their eyes,

will they look back and say we proved our worth?

 

We are a conundrum—we Americans—

bewildering to both friends and enemies.

 

We are the dream and we are the nightmare.

We are the righteous and we are the wrong.

We are the rich and we are the poor.

We are the strong and we are the weak.

We are the joyous and we are the forlorn.

We are the curse, but we are also the hope.

 

We are Americans.

Beware, here we come.

It is you. It is me. It is us.

By |2021-07-19T13:32:27+00:00June 27th, 2021|American Identity, General|0 Comments

In Memory of Character

On this Memorial Day, as we remember those who gave their lives so we might remain free to live ours, we have our own remembering to do—about how we handled the challenges we faced during the pandemic. Were we patriots who wore masks and got vaccinated, or did we decide sacrifice was something for others to endure? Can we summon the courage to reconcile who we were in our collective moment of peril? Can we recalibrate and address the world before us with a renewed sense of virtue, empathy, and fortitude? Will character remain a quaint memory, or will it, once again, become our springboard to a better life for those who follow us?

This morning, a lavender wild Iris waved at me in a gentle breeze as I rode past the pastures at Telluray Ranch. In the Covid-19 summer of 2020 they never waved; even Iris know when something isn’t right. From my home in the Rockies, to my daughter’s apartment in Manhattan, to my son’s home in Seattle, America is crawling out of its involuntary hidings to experience a new life. Our maskless faces shine with complete expressions once again, conveying the hope of survival and the prospect of redemption. And while there is plenty to worry us as we confront a world fraught with uncertainty, we deserve our moment to smile and wave back at the wild and wise Iris.

What have we learned? What got us through? What should we hold onto as we forge a new post-pandemic life? One can become overwhelmed if we attempt to tally the losses that we have endured in such a short span of time. It is both breathtaking and heart-breaking. Above all, it is profoundly humbling to realize how we, and the institutions we thought would protect us, proved to be so fragile and unreliable. It turns out we were not nearly as cool or strong as our social media posts suggest. And yet, we remain. The question is: what can we do as individuals to build back our resilience and restore our strength of character?

Here are ten thoughts; by no means exhaustive in either scope or depth. They are offered here to prompt personal contemplation and discussion with loved ones, peer groups, and co-workers. Some new, but mostly old. After all, we aren’t the first to face unfathomable peril. Like our crumbling American bridges and roadways that need strengthening and renewal, now is the time to catch our breath and fortify every fiber of our being so we might face the future with an unyielding strength of character based in a sense of renewed compassion for everything and everyone that crosses our path.

  1. When life throws shit in your face, think of it as fertilizer (and grow from it). It’s not what happens to you, it is how you respond to what happens to you that matters. This rule is as old as the ancients; Stoics to be exact. Okay, Socrates before that. It was one of the principal lessons Viktor Frankl left for us to explain how he became one of the one-in-twenty-eight who survived Auschwitz. The Nazis took everything away from those they tortured in their concentration camps, but Frankl held that in spite of all the indignities and deprivations, they could not take away his choice about how to respond to them. This gave him agency, which allowed him to covet a purpose—a self-defined meaning for his otherwise miserable camp life. As Friedrich Nietzsche argued, “He who has a why in life can bear almost any how.” Humans are purpose-driven animals. Without purpose, life is unsustainable. What do you choose as your meaning—your purpose? It is your choice, and yours alone.
  2. Be worthy of your suffering. Will you become a victim of circumstance, or master of your destiny? Suffering is, in and of itself, an opportunity to exercise your muscles of resilience. Magnificence is seldom produced in the safety and comfort of privilege. It is born of sweat and pain and toil against all odds. Being worthy of your suffering asks whether the decisions you made in response to peril made a positive difference in your life and the lives of others. Suffering, therefore, can also be a source of meaning and, further, a way to actually (albeit paradoxically) sustain life. The manner in which you bear your burden may be the ultimate measure of strength of character. Again, I summon Frankl, who wrote that suffering is not necessary to find meaning, only that “meaning is possible in spite of suffering.”
  3. Think in terms of possibilities, not limits. In the grip of fear, it is natural to default to a sense of limits—to migrate to the loser’s corner that thrives in the dopey ether of focusing on why this or that cannot be done. When we are captured by the disposition of limits, defeat becomes a self-fulfilling prophecy. I observed this in my own county’s response to the pandemic, although, to the credit of new leadership mid-pandemic, we were able to turn the wind to our backs and, with the help of people indisposed to the thought of failure, we prevailed. All that happened was a shift in the query to why can we do this or that, as opposed to why not. Crises present opportunities to make the world over anew. Limits assure we protect the status quo, which almost never produces desired outcomes.
  4. Home is where you are, wherever that may be. People who yearn for home—that place to go back to where everything will be alright again—have a lot of work to do. Those who keep pulling up stakes, or changing partners, may be searching for a home that will never exist until they accept themselves and love that self. The constant search for new things, places, partners, in the mistaken belief that tranquility will be found by changing the external elements of life ignores the actual problem, which is buried inside the self. The continual search for replacement parts will never succeed, and will hurt many people along the way. In short, get right with yourself, or you will never be able to do right by others. When you are completely comfortable with who you are, anywhere can be home. Home is a state of tranquility that should be both attainable and sustainable regardless of location. It is where you are.
  5. Enjoy your morning cup of coffee as if it were the first one you’ve ever had, and as if it were the last one you will ever have. Let that attitude accompany you throughout your day. Your life will be as rich as that cup of coffee. This encompasses the classic Buddhist teaching of living in the present moment, which is the only moment that matters; the only moment you can do anything about. I have lost millions of moments in my life gulping down my coffee. I have missed millions of opportunities to love myself enough to allow my happiness to be sustained by the simplicity of the touch of the warm mug, the aroma of a humbly cultivated and gently processed bean, the swirl of froth that beckons a sip of perfection—all for the urgency of moments yet to come. Don’t be like me.
  6. Pursue mastery in the moment, one moment at a time. Approach every task, no matter how mundane, by attempting mastery. Not only will the task be performed better than if it were completed mindlessly, you will be strengthening your focus muscle—your power of concentration. Pursuing mastery also has the effect of slowing things down and allowing for the decompression of life. In America, we have become a culture of “good enough” or “close enough.” We only receive A grades if we have the benefit of a curve. I do not remember my maternal grandfather, who lived as a child in a sod hut; survived World War I, the Great Depression, and World War II; to just miss (by three months) seeing a man land on the moon and returned safely to earth, ever, ever, say “Okay, that’s close enough.” We need to get back to mastery, and soon.
  7. Listening is the greatest compliment you can pay someone. Valuing what others have to say not only affirms who they are, it allows them to bring their piece of the puzzle to the table, which benefits all. And, being listened to encourages reciprocation. People do tend to treat others as they wish to be treated. Are you frustrated by a parent, spouse, partner, sibling, co-worker, or child not listening to you? Maybe you should start by listening to them. If you find yourself thinking about what you are going to say next, once they finish their sentence, you are nor listening to them. If what you have to say next is not affected by what they have just said—if it pays no reference to what they have said—you are not listening to them. Until and when Americans can regain this skill, of honoring the ratio of two ears to one mouth, suggesting how much listening versus speaking we should be doing, we will find our many issues insurmountable.
  8. Practice radical empathy. In Isabel Wilkerson’s fabulous book, Caste: The Origins of Our Discontents (which should be read by every American), she proposes the employment of radical empathy. “Radical empathy … means putting in the work to educate oneself and to listen with a humble heart to understand another’s experience from their perspective, not as we would imagine we would feel. Radical empathy is not about you and what you think you would do in a situation you have never been in and perhaps never will. It is the kindred connection from a place of deep knowing that opens your spirit to the pain of another as they perceive it.” Empathy—radical empathy—is the key to solving so many of America’s problems.
  9. Being kind costs nothing. On a recent flight to New York City, I was seated in the bulkhead next to a thirty-something woman with a carry-on bag that would normally fit under the seat in front of you (but for the bulkhead). In the world of airline safety protocol, her bag (and mine) were required to be stowed in a luggage bin above the seats. Of course, as airline designer ignorance goes, the bins above our seats were taken up with first aid and oxygen tanks, leaving us to swim back down the aisle to stow our bags. Without a word to her, I accepted responsibility to stow and retrieve our bags, both in-flight and after landing. Upon doing so after landing, the woman looked me in the eye and asked, “Why are you being so nice to me?”  I replied simply, “So you will be nice to someone else.” Therein lies the power of pay-it-forward. Maybe, just maybe, we can start the next epidemic—of kindness. (Even during air travel!)
  10. The day of your death is an exit exam. If this was the last day of your life, would you pass? If everything you did today was the last time you would do it, did you do those things as well as you could have, and did you appreciate the chance to do them? Are you living your life in a state of tranquility? If the answers are yes, you may die a good death without fear or regret. You will leave this world better than you found it; you have prevailed in the game of life. Your farewell will undoubtedly be sorrowful for those who love you, but you have earned the right to put a smile on your face, close your eyes, and rest in blissful peace.

Live your life with a strength of character that will long be honored by those you leave behind. This is your only duty—to yourself and humankind. If you feel you have work to do (and who doesn’t) let this Memorial Day mark its beginning.

By |2021-06-27T13:08:47+00:00May 31st, 2021|General|0 Comments

Our Plague of Righteous Certitude

How we know what we know is the purview of epistemologists and intellectual historians. Today, they are the folks who are screaming into the void while being largely ignored. Yet, they hold the keys to our deliverance from many, if not all, of the problems we face as individuals, communities, countries, and the world.

The Covid-19 pandemic exposed many weaknesses in our healthcare system, but it also provided a much more important lesson, if we care to recognize it. One of the characteristics of the pandemic that bedeviled both scientists and politicians (often at odds with one another) was how little we knew about the virus, SARS CoV-2, and even less about what to do to protect ourselves until a vaccine arrived. Masks, which have proven to be the principal means of protection, were initially thought to be necessary only for healthcare workers. Hand sanitizer, Clorox wipes, and isolation would save the rest of us (until they didn’t).  The bottom line: we didn’t know what we didn’t know. As dangerous as that condition is in any decision-making process, a worse condition was yet to come.

Ignorant of our ignorance, we stubbornly stepped off an epistemological cliff into the abyss. We not only didn’t know what we needed to know, we thought that we did know. Pull up any video of our prior president between February 2020 and Election Day in November and you will see stupefying evidence of this catastrophic condition. While he was the most obvious and egregious illustration of this condition, he wasn’t the only one making this mistake; to one degree or another we were all complicit. This condition, of ignorance masquerading as brilliance, is the proverbial disaster scenario of epistemology. And, as a result, hundreds of thousands of people died that did not have to die (and they are still dying).

The problem is that this condition has metastasized across every platform of discourse in the world today. Ignorance-based righteous certitude is a plague much worse than Covid-19. It has pervaded every aspect of our lives and is in evidence from the righteous right to the woke left. Regardless of political persuasion, education level, wealth, race, gender, religious disposition, ethnicity, origin, or sexual orientation, we have collectively become zealots of our own ignorance. I have even come up with a word to describe this condition: ignacity (noun) or ignacious (adjective). Shorthand definition: proudly stupid; arrogantly ignorant. One need look no further than the proliferation of conspiracy theories in America today, which act to simplify the world for our simple minds so that we might maintain a sense of cognitive consonance—of pseudo-sanity. Exhibit 1: QAnon.

Most of us arrived at our state of ignacity innocently enough. Social media initiated our dive into righteous certitude by feeding us self-affirming information that would increase our platform engagement and put more money into the pockets of people like Mark Zuckerberg. We systematically brainwashed ourselves while also losing our sense of curiosity. Then, isolation required to subdue the pandemic compounded our intellectual sclerosis. It was a one-two punch that has placed critical thinking and liberalism on life support. Further, it has disrupted, if not completely sidelined, the creative process that relies on the integration of seemingly disparate resources and ideas to produce comprehensive solutions to complex problems. Right when we needed to be open and creative, we shackled our hearts and minds rendering them functionally paralyzed.

I am beyond tired of listening to those whose hearts and minds—beliefs and knowledge—are so bound by righteous certitude and encased in steel-clad egos that only their definition of a problem, solution, or outcome is worthy of consideration. Especially when they marinate their argument in the slime of deceit. Many of us are so fixated on our narrow view of reality that we have become like tumors of toxicity, locked and loaded, ready to explode in a wrath of righteousness annihilating any contrary fact, idea, or option that dare come between us and our particular point of view. It is beyond nauseating; it is profoundly dangerous.

As a solution, steeped in that rarefied air of humility, every day, every meeting, every encounter with our world should begin by swapping arrogant ignorance for humble ignorance. We should all recite these words, early and often:

I don’t know.

You don’t know.

They don’t know.

We don’t know.

But together, I, you, they, and we, can know.

Further, our beliefs—the things we don’t know but nevertheless cling to as truths—must be poured out into the sand to be absorbed beyond their possible recovery. Think of it as a holistic cleansing of the soul. Our predispositions and convictions must be scrubbed from our consciousness to disentangle our egos from our worthy ambitions to improve our lives and the community of humanity. As the Zen tradition would suggest, with our cups emptied, our wise minds and compassionate hearts can allow all possibilities to be considered.

Learning is the lifeblood of knowledge. It assures that all inputs are considered to create better options resulting in decisions that produce desirable outcomes. We must remove the corrupted lenses we have duct-taped over our eyes to once again see things as they are, rather than continue to be minions of epistemological disaster. The sad thing is, if we don’t open our minds and hearts to think about things differently, we will continue on a path of death and destruction.

Please join me in saving humanity by writing, saying, shouting, and singing: I DON’T KNOW! (It’s a start.)

By |2021-05-31T15:45:06+00:00May 11th, 2021|General|0 Comments

From Fear to Flow

Crises always offer the opportunity for creative destruction, although emerging from the Covid-19 pandemic hardly feels creative, at least not yet. The science says go for it; that is, if you are fully vaccinated. Yet, as slow as we were to adopt responsible habits of self-protection—like mask wearing—I feel no sense of urgency to drop my security blanket of triple-layered nose to chin prophylaxis by UnderArmour. Taking it off feels like I am walking around with my fly unzipped. I am embracing my vaccinated freedoms with all the enthusiasm of a bear emerging from hibernation: ambling about in a slumber-induced stupor trying to decide if I am hungry or hungover; wary of leaving my den behind. (I captured the bear picture above a few days ago from just outside my front door.)

In the last big crisis that we faced—the Great Depression and World War II—Americans raced forth to get college degrees, have babies, and rebuild the world. Back then, science didn’t tell us to go for it, ABC’s The Adventures of Ozzie and Harriet did. Bigger families, bigger cars, and bigger houses put the United States on the path to superpower status. We looked up at the moon and said, “Okay, we can do that.” And, drunk on red, white, and blue ambition, we did it, as the world looked on in awe. Awe is not the way the world, or even we Americans, view the United States today. Youthful national exuberance has given way to crotchety timidity; our swagger squandered in a cauldron of personal fears and social and political fragility. There is no staff of victory upon which to hoist our patriotism. We have the people, but there is no “We the people.”

Our new president has an enormous challenge, and while he is meeting it with what appears to be a proper mix of assertiveness and deliberation, the opposition remains poised—and unfortunately capable—of returning us to the Age of Deceit in 2022. The battle over what it means to be an American is clearly not yet decided. But that doesn’t mean we can’t forge a new and better life. It just means we must remain vigilant about what lurks in the blindspots where those reside who are determined to impose their twisted conception of a 1950s-styled retrotopia—where the only winners are Ozzie and Harriet Nelson’s boys—are coiled with fangs drawn to toll the death knell of America’s liberal democracy.

We must get past our fears and get into the flow of creativity to assure a healthy transition to a new American identity and personal equanimity. The first step is recognizing the lessons of the pandemic—the things we did (even if we didn’t want to) that proved beneficial. We slowed down. We consumed less. We paid attention to family, friends, and neighbors. We realized that many of the things we thought were necessary—like flying across the country for a business meeting—weren’t necessary at all. Many of us came to realize just how much of our lives were being wasted staring at social media screens and Netflix trailers; that a walk in the woods filled our hearts better than Facebook friends. We learned to sacrifice, and while many sacrifices proved depressing, others have earned their permanence in our new lives.

I come from the generation that was taught that any effort less than 110% simply didn’t cut it. One of my lessons from the pandemic is that 80% is better. Maybe even less. Proceeding at the pace and intensity of 110% crowds out inputs and options that improve outcomes and reduce failures. Slowing down and opening up is a much more effective strategy. Further, it makes space for empathy and humility. Listening is more valuable than speaking. Hesitation is not necessarily a weakness. Like the fermata that brings aesthetic structure to music, pausing to think twice, or even three times, can yield spectacular benefits. It can turn noise into melody. Finally, it is a much healthier and more sustainable way to live.

What are your lessons? As we move from fear to flow, what can we retain of our sacrifices that still make sense as we emerge from our pandemic dens? Returning to normal should not mean going back to pre-pandemic behaviors and policies. A new identity and life must leave room to retain what we have learned. They may have been hard lessons, but lessons nonetheless. A new America and a new you are what creative destruction is all about. Summon the courage to honor your lessons. Seize the opportunity for a hard reboot. A better normal—a better life—can be ours.

By |2021-05-11T14:13:30+00:00May 5th, 2021|American Identity, General|0 Comments

The After Days

Spring arrives emergent; a sense of jubilation and rebirth as a waning monochrome winter casts forth an ambitious spectral line of color to spawn the promise of rainbows. Our bodies slowly shed their pasty-white winter pallor for the sun-kissed promise of summer. The newborns of nature stumble to and fro under the watchful eyes of tired mothers. Old men sit in the park again to share new wisdom steeped in the short-shadow days of winter.

But this year is different. Emergent? Yes. Stumbling forth? Indeed. Out of the devastation of a wildfire of uncertainty, sickness, and death, we navigate around hotspots and deflect the embers of a pandemic blaze that has crippled our nation and world. Who knows if Darwin is grinning from ear to ear, or shaking his head in disgust? What comes next will follow signposts marked by the charred and crooked timber of humanity. All we really want is a “next” that is not the pandemic past.

The losses of the pandemic days will be measured for years, perhaps even a whole generation. The hard data—the whole numbers—are easy enough to count. The infected, the hospitalized, and the dead are slowly replaced by tallies of the first shot, second shot, and fully immunized. Herd immunity is a common aim (if only we were a herd). Yes, there will be empty seats at the table, but there will also be deep scars left on the souls of those who remain able to pull up a chair.

The soft data—the stuff that is hard to tally—piles up like detritus in the eddy waters of a river. It will take a very long time to flush it downstream. Mental anguish does not bleed, but it drains life just the same. The missed moments of youth, lost in isolation from classmates behind the sterile two-dimensional screens of technology, may manifest as errors of judgment for years to come. The now expressionless stillness of a coping stoic’s face tells a tale of its own. Hearts scarred by infection or cleaved by despair will never be whole again. At this dawn of spring, the challenges seem overwhelming.

I lost half of a family during the pandemic days; not to death, but to despair. The pandemic lockdown proved effective in exposing both demons and carefully concealed deceits. Our matriarch fled in search of a new life in hopes that a new place, and the prospect of a new partner, might finally make her whole. She had thought the third time was a charm, but a fourth bell rang. When faced with imminent danger (whether real or imagined), mammals freeze, fight, or flee. Running away has been her life-pattern; a modality she probably adopted from her love of horses. The half of a family that remains is hopeful her wake of destruction unfurls the possibility of her happiness, while we marshal on.

This spring, we must all crawl forth toward the light of the after days. Do we have a choice? The darkness behind us—the death and despair—will be locked in the pages of history which, with the blessings of hope, will remain forever sealed. This is our moment, as humans and as Americans to set a new course. The ladder of lessons we reluctantly endured during the pandemic days provide the rungs for renewal; of the birth of a stronger character against which we will forge a durable resilience to face the hereafter.

We must meet the challenge of remaking our country and world. We owe it to the memories of lives and loves lost. We owe it to our little ones who will be big ones soon. We owe it to ourselves.

Please take a moment after reading this to breathe in slowly, deeply, the promise of spring. Then, after an equally slow exhalation, let’s all get to work. The sprigs of spring suggest that the after days are upon us.

By |2021-05-05T21:42:39+00:00April 18th, 2021|General|0 Comments
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