Hope at Home: Shifting Our Focus to Developing Stronghold Communities

One of Ronald Reagan’s favorite go-to one-liners was to suggest that the nine most terrifying words in the English language are “I’m from the government and I’m here to help.”[1]  Following the Viet Nam War and Nixon’s Watergate scandal that led to his resignation, Jimmy Carter tried to heal the nation with the disposition of a Baptist minister who sought redemption for his flock through his jeremiads built on the theological triad of sin, repentance, and salvation.  Reagan had a much simpler and more appealing approach, which made his defeat of Carter in 1980 a relative slam dunk.  Reagan offered Americans absolution by a theological slight-of-hand when he relocated the entire Calvinist concept of original sin away from the individual to the institution: Americans were not the problem, government was.[2]  In his words of absolution, Reagan began a movement to view the federal government as the enemy of the people that has slid from constructive criticism during his presidency to outright demonization in the current Age of Deceit that began with Bush 43.  The New Deal institutions and attendant bureaucracies that proved critical in America’s recovery from the Great Depression and World War II had become, in Reagan’s view, lead weights wrapped around the ankles of enterprising Americans.

The Republican Party under Reagan became as libertarian as it was conservative, which eventually manifested as the Tea Party movement at the onset of Crisis IV in the early aughts that mixed a rather schizophrenic blend of libertarianism with social conservatism.  This progression of anti-government sentiment made way, finally, for Trump’s faux-populist ethno-nationalism to destroy the federal government’s institutions whenever and wherever possible to give cover to, and create space for, the exploitation of government by Trump and his co-conspirators both inside and outside government.  Trump’s “Drain the swamp!” mantra, which is a common anti-government trope has, of course, only resulted in the expansion of the swamp into a small ocean with small craft advisories posted daily, punctuated by the occasional orange-hued hurricane.

This progression—from Reagan’s focus on individualism over institutionalism where government was the problem to Trump’s claim that only he can fix it (while in reality being, himself, the existential threat)—has ridden a wave of growing anti-government vitriol resulting in most American’s view of the federal government as a very expensive travesty of trust.  In fact, since 2007, American’s trust in the federal government—”to do what is right always or most of the time”—is the lowest in more than fifty years.  78% of Americans report either being frustrated with, or angry with, the federal government.[3]  Congressional approval ratings, which is probably the best proxy for American sentiment toward their federal government, have languished in the mid-to-upper teens for most of the recent decade, ironically only breaching 20% once the impeachment of Trump began.[4]  In this Age of Deceit, marked by extraordinary partisan divisions, the silver lining here is that most of us—a clear majority—actually agree on this: the federal government does not serve our interests.  Even though a sad commentary on the federal government, this consensus is also our common ground from which to begin the restoration of America in the Age of Deceit by shifting our focus, our energy, our resources and power away from the federal government and toward our state and local governments.

Notwithstanding the many social, political, and economic issues that divide us, America is, as Yoni Appelbaum, ideas editor at The Atlantic pointed out, “a land of continual change and a nation of strong continuities.”[5]  Things must change; that much is clear, but the remaining continuity—the common ground—that all of us must embrace is that the hope of restoring America begins at home—away from the klieg lights of congressional investigations, narcissistic Twitter feeds, and the shrill cable TV pundit-criers—where it is far more likely to reach agreement due to the communal necessities of compromise, performance, and accountability.  It is one thing to sling insults at your opponent through national and social media, it is much more difficult to sustain such behavior when you have to stand next to that person in the grocery store checkout line, or passing the “peace’ in a church pew on Sunday morning.  We tend to find common ground more easily when the ground beneath our feet is where we must stand every day.

These structural realities are fortunately also met with a higher general trust of local government, which has been rising, rather than falling, during the Trump presidency. In fact, approval ratings for local government at 72% are the near-inverse of those for Congress and the federal government.  Even state governments garner a 63% approval rating.[6]  Potholes cannot tell the difference between Republican and Democrat tires.  That’s not to say ideology and partisanship remain clear of local politics, but the simple reality is that problems just out your front door are less tolerable and, therefore, more likely to be solved through creative compromise.  The immediacy of issues creates an intrinsic sense of urgency all on its own.

There is another structural trend that supports turning our attention away from the national level toward the state and local level, and that is the waning influence of the nation-state.  Globalism, decried by Trump and other faux-populist wannabe dictators around the world, is affecting the decline of influence and relevancy of the nation-state.  In their attempt to debase the very idea of globalism, Trump and several white nationalists have even tried to restore  globalism as an un-patriotic anti-Semitic slur.[7]  However, the fact is that centralized state authority is being slowly but surely diluted by the distributed information systems that affect all aspects of our lives enabled by digital technologies.  All forms of communication and commerce may now occur without the participation of the nation-state, unless impeded with even stronger technologies to interrupt the channel, as China does with its peoples.

Hierarchies of all kinds are being challenged and usurped by horizontally aligned, web-styled networks.  Regardless of attempts to keep the world dumb—as in disconnected—the benefits and efficacy of connection—of a smart world—are simply too attractive and too durable to be suppressed in the long run.  The collision of imagination and critical thinking that drives creative solutions does not require nation-state intermediation in a smart world.[8]  It is highly likely that what we are seeing today, both in America and across the world, represents the last agonizing dyspeptic reflux of centralized authority as people realize more and more every day that America’s Trump, Russia’s Putin, Turkey’s Erdogan, Hungary’s Orbán, Philippines’ Dutertes, Iran’s Khamenei, China’s Xi, and North Korea’s Kim have little interest and even less capacity to meet the needs of their peoples.[9]  Borders are, after all, a manmade artifact of the nation-state era that become meaningless when transcended by technology and the will of people.  We may as well turn our attention away from the crazies at the national level and connect our communities directly, without the intermediation of the nation-state.  As Lincoln showed in his address at Gettysburg a “government of the people, by the people [and] for the people” draws its legitimacy and power from one source: the people.  Both because of, and in spite of, our national leaders, the time is now to move “the people’s” attention to the local development of stronghold communities.

“Stronghold” is actually a term borrowed from Tucker Malarkey, author of a book of the same name that recounts the valiant efforts of Guido Rahr to create stronghold habitats for wild salmon across the Pacific Rim.[10]  Stronghold in the case of human communities means a shared place that is largely self-sustaining and foundationally resilient; which looks no further than its common interests to guide its application of power and resources; and which seeks to achieve a sense of virtuous humanity where every member holds both the responsibility and opportunity of participation in advancing the objectives of the community (in spite of the interests of outside forces like the federal government).

Regardless of how the impeachment proceedings or the 2020 presidential election turns out, we, as in We the People, have it within our power (paraphrasing Thomas Paine) to begin America over again.  Restoring America is unlikely to occur at the national level.  In 2020, we should begin a movement for the development of stronghold communities by demanding a slow but certain inversion of power and resources back to the local and state level.  Rather than continue to stare at the circus in Washington, D.C. we need to elect people who embrace the stronghold ethic and affect the restoration of the American Dream from the ground up.  Yes, we may end up being the Affiliated States of America, rather than the United States, but I am afraid that we really have no choice.  And, those communities that achieve stronghold status will, very likely, become the most attractive and successful in America while others, stuck in the deceit of “Making America Great Again” will, no doubt, languish; that is, until the truth comes home to roost.

 

[1] Ronald Reagan, Presidential News Conference, August 12, 1986, Ronald Reagan Presidential Foundation and Institute, https://www.reaganfoundation.org/ronald-reagan/reagan-quotes-speeches/news-conference-1/.

[2] See William Steding, Presidential Faith and Foreign Policy: Jimmy Carter the Disciple and Ronald Reagan the Alchemist (New York: Palgrave Macmillan, 2014), pp. 100-101.

[3] Samantha Smith, “6 Key Takeaways About How Americans View Their Government,” Fact Tank News in the Numbers, Pew research Center, November 23, 2015, https://www.pewresearch.org/fact-tank/2015/11/23/6-key-takeaways-about-how-americans-view-their-government/.

[4] “Congress and the Public,” GALLUP, https://news.gallup.com/poll/1600/congress-public.aspx.

[5] Yoni Appelbaum, “How America Ends,” The Atlantic, December 2019, p. 51.

[6] Justin McCarthy, “Americans Still More Trusting of Local than State Government,” Gallup, October 8, 2018, https://news.gallup.com/poll/243563/americans-trusting-local-state-government.aspx.

[7] See Ben Zimmer, “The Origins of the ‘Globalist’ Slur,” The Atlantic, March 14, 2018, https://www.theatlantic.com/politics/archive/2018/03/the-origins-of-the-globalist-slur/555479/.

[8] See Richard Ogle, Smart World: Breakthrough Creativity and the Science of Ideas (Boston: Harvard Business School Press, 2007).

[9] See David Brooks, “The Revolt Against Populism,” The New York Times, November 21, 2019, https://www.nytimes.com/2019/11/21/opinion/populism-protests.html?searchResultPosition=3.

[10] Tucker Malarkey, Stronghold: One Man’s Quest to Save the World’s Wild Salmon (New York: Spiegel & Grau, 2019).

By |2019-12-11T19:41:23+00:00December 11th, 2019|Current, General|0 Comments

The Arc of Transcendence: From Fear and Loathing to Renewed Prosperity

As world order teeters between financial stress, the prospect of widespread war in the Middle East, and an acute sense of betrayal between voters and their elected representatives, we must—individually and collectively—look past the prevailing and perversely popular noise and move forward to secure our future.  This is not the time to sit idly by hoping that the actors and conventional thinking that combined to produce the current crises will somehow also magically produce their melioration.  Ironically (and thankfully however), the macro factors that are causing crises and disorder also reveal new modalities that promise pathways to higher levels of well-being—to renewed prosperity. But we must learn to make them work for us instead of against us.

In a recent jeremiad by New York Times columnist Thomas Friedman, wherein he calls for a miracle rebirth of personal responsibility, he also identifies contributing factors of emerging disorder while—perhaps unwittingly—illuminating promising avenues of success. He wrote,

Since the end of the cold war and the rise of the Internet, we’ve lost the walls and the superpowers that together kept the world’s problems more contained. Today, smaller and smaller units can wreak larger and larger havoc—and whatever havoc is wreaked now gets spread faster and farther than ever before.[1]

All true, but small units behaving virally is also how we will produce the innovations and form the necessary relationships to create a new future. Small units that wreak havoc can also organize intelligence, resources, and authority in new paradigms that might far exceed the values and wealth we fear are slipping into the abyss of current crises.

I’ve said it before and I’ll say it again: creative intelligence is everything.  The same technology that enables the Internet and fosters the organization of small units in a seemingly organic fashion also enables the geometric rise of intelligence.  As Richard Ogle illustrates in Smart World, idea-spaces, formerly limited to what was in our heads and constrained by proximate resources, are now unbounded thanks to technology.  This allows our imaginations to “leap out ahead of knowledge and the path of analytical reason” toward new, seemingly unfathomable, realities.[2]  The great news is we have it within our existing capabilities and resources to create new paradigms, identities, and networks to not only survive our current crises, but to achieve a higher state of well being.  We must, however, become very aggressive in asserting our will.

First, the naysayers, merchants of venom, and those who are unable or unwilling to think or operate beyond conventional paradigms must be isolated.  They only make the bad worse.  This requires more than simply ignoring them; this requires exposing them, confronting them, and silencing them.  The time for tolerance is over.  At every opportunity, they must be told to “Shut up and get out of the way!”  Second, while we must acknowledge our current circumstances for what they are—to get past the denial trap—we must just as swiftly set them aside to avoid being addled by their grave narrative.  Third, we must re-imagine the world, unbounded by convention, to establish a new vision of who we are, what we want the world to look like, and most importantly, why?  As Richard Ogle argues, “to think intelligently is to create webs of meaning about how the world might be, and this is the work of imagination.”[3]  Fourth, we must attract and connect spheres of intelligence to produce new missions and mandates.  Finally, we must pursue our new vision with every ounce of energy and persuasion we can muster.  We must allow our creative intelligence its full expression.

Let’s prove Thomas Paine right again by showing we do “have it in our power to begin the world over again.”  Let’s start by unshackling ourselves from old ideas and those who wallow in self-interest, find power in fear, or promote disrespect.  If they win, we lose.  The arc of transcendence requires us to re-imagine our future, and align new spheres of intelligence, resources, and authority, to realize new levels of well being. This is not only possible, it is imperative.

[1] Thomas L. Friedman, “This Time is Different,” The New York Times, June 11, 2010
[2] Richard Ogle, Smart World: Breakthrough Creativity and the New Science of Ideas (Boston: Harvard Business School Press, 2007), p. 51.
[3] Ibid., p. 72.
By |2017-05-27T18:45:20+00:00June 14th, 2010|General|0 Comments